Jungian Genealogy, by Iona Miller
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I see dead people

10/21/2014

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Shortly before this experience I had written down a fantasy of my soul having flown away from me. This was a significant event: the soul, the anima, establishes the relationship to the unconscious. In a certain sense this is also a relationship to the collectivity of the certain sense this is also a relationship to the collectivity of the dead; for the unconscious corresponds to the mythic land of the dead, the land of the ancestors. If, therefore, one has a fantasy of the soul vanishing, this means that it has withdrawn into the unconscious or into the land of the dead. There it produces a mysterious animation and gives visible form to the ancestral traces, the collective contents. Like a medium, it gives the dead a chance to manifest themselves. Therefore, soon after the disappearance of my soul the "dead" appeared to me, and the result was the Septem Sermones. This is an example of what is called "loss of soul"--a phenomenon encountered quite frequently among primitives. From that time on, the dead have become ever more distinct for me as the voices of the Unanswered, Unresolved, and Unredeemed; for since the questions and demands which my destiny required me to answer did not come to me from outside. --Jung, MDR

The interesting thing, as Jung indicated is that the more we probe our individual spiritual depths, the wider and deeper becomes our circle of connection and identification. We find our common humanity and our relationship to each other. Thus, as more of us experience a shift in our consciousness from self to whole, we recognize that we are not isolated units, identifying only with our family, group or our nation. We recognize we are each a living cell within the greater planetary and cosmic whole. We are aware of what the anthropologist, Jean Houston, calls our "leaky margins"--that is, the continual exchange, the regular in-breathing and out-breathing between our internal and external environments.

"Somewhere there was once a Flower, a Stone, a Crystal, a Queen, a King,
a Lover and his Beloved, and this was long ago, on an Island somewhere
in the Ocean 5000 years ago. Such is Love, the Mystic Flower of the Soul.
This is the Center, the Self.
" --C.G. Jung
“The subconscious has a symbolic language that is truly a universal language, for it speaks with the vocabulary of the great vital constants, sexual instinct, feeling of death, physical notion of the enigma of space—these vital constants are universally echoed in every human. ...the only pre-requisite is a receptive and intuitive human being.” -- Salvador Dali

The theory of heredity, proving that the child has the ancestral heritage biologically in himself, and to a large extent actually “is” this heritage, also has a psychological justification.  Jung therefore defines the transpersonal - or the archetypes and instincts of the collective unconscious - as “the deposit of ancestral experience.”  Hence the child, whose life as a prepersonal entity is largely determined by the collective unconscious,
actually is the living carrier of this ancestral experience."
--Erich Neuman, Origins & History of Consciousness)
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Full-Blooded Genealogy

10/21/2014

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Full-Blooded Genealogy
The Red Thread

Genealogy is our map of the unconscious -- the Land of the Dead. The Red Thread, the thread of destiny, connects to the Source. It shows us the way, igniting imagination with the alchemy of 'seeing', awakening the soul. The red threads of your blood link you and your Tree to the World Tree, your history to world history and mythology.  The bloodline is also called the "underground stream". The Red Thread is a  transmission of cultural influences of ancestors.

Walking the Labyrinth of our lines is a deeply meditative process that arouses spirit, intuition and gnosis from a deep sleep. It is a way of soul retrieval, uniting personal and collective unconscious. It is a process of digging through the past, overturning old notions. Even history looks different from inside your bloodlines. You can easily observe your great-grandparents intermarrying over vast distances. They may move in a single generation from eastern to western Europe, for example, or across Europe from the Near East, or change their religion and ethnic identity. Nothing lives as long as deep memory.

Entangled Roots
Genealogy writes you into the story of history and genetically links you to the Cosmos. It is a legitimate form of self-therapy. The genealogy of the soul begins in the longing for the lost other. Feeling that 'genealogy without proofs is meaningless', some professional genealogists want to throw out the mythic babies with the bathwater. They want to prune the mythic and folkloric elements that link the Medieval to the Classical period from the World Tree. It is not the Truth they seek but to control the narrative.

Stories create the world we live in. They would remove the legendary and divine from the story of humanity. But you cannot remove Isis, Enki, Adam, Woden, Arthur, or Venus from the Psyche. They abide forever with their eternal influence, no matter how deeply buried. What the soul needs is precisely the opposite of expunging them from the ancestral record. We need to clarify and build on the relationships just as we find them, keeping the webwork intact. We are entangled with all the ancestral figures of our heritage. They reside at the nexus of their ancestors and descendents.

Archetypes are the incorporeal blueprints of Being, self-organizing forms. The "collective unconscious" is a vast information store containing the entire religious, spiritual and mythological experiences of humanity. According to Jung, these inherited ancient archetypes exist deep with the human psyche and heavily influence our psychophysical being. Our genealogy shows how we are rooted in them, from the Anunnaki to Zeus, and Horus to Solomon to Merlin.

You cannot expunge the Fisher Kings, Grail Maidens, Lady of the Lake, the Serpent Scion, and Dragons. They are not 'red herrings' in our lines, but the roots of Mystery that bind us to Cosmos. Their appearance means we've transcended history. They are spiritually tangible, though not literal. It is up to us to discern their nature. The soul yearns for such deeper relationships. The archetypes embody the foundational beliefs we carry through life. Jung called Soul the archetype of Life.
Holographic Gods - http://holographicarchetypes.weebly.com/pantheon.html

Grail Quest & Sangreal
Genealogy helps us reexamine our truth, our existence. The Jungian approach includes the whole range of emotions, but spares us from literalisms and engulfment by balancing objective and subjective. Many archetypal themes are native to genealogical practice:
The Hero Journey, God-Kings, Holy Grail, Royal Wedding, Sangreal Bloodline, Merovingians, and more. The "Grail Bloodline" led to the Scottish House of Stewart from the Merovingians and Desposyni. The bloodline is arcane; it is occult -- that is, 'hidden' within the corridors of royal descent. Thus genealogy builds a bridge between human and the divine. There are ghosts in your genes.  Your BOOK OF THE DEAD is written in your DNA.
http://drakenberg.weebly.com/

Hieros Gamos
Deciphering its inherent meaning is a Quest for the Grail and the journey of psychological transformation. The hierosgamos is the holy grail of sexual rites, a psychobiological and symbolic act.
Alchemy refers to the reconciliation of Sol and Luna as The Chymical Wedding. Jung's theory of the psychic conjunction of polarities was inspired by this teaching.
Over  centuries, the alchemists generated a wide range of symbolic images as homologues for the anatomy of the unconscious, relating form and dynamic function.

In biology, two things are homologous if they bear the same relationship to one another. Homology is a relationship between structures or DNA derived from a common ancestor. Homologous traits of organisms are therefore explained by descent from a common ancestor. Homology can also be described at the level of the gene. In genetics homology can refer to both the gene (DNA) and the corresponding protein product.

What we seek is spiritual union, sacred marriage of the gods -- found by joining the male and female within, returning Eros to our process. They guide us into a new holistic era. We now turn to the Feminine, which gives birth to new forms, including the non-physical field of epigenetic and wave-genetic inheritance patterns.

The balance of opposites is called the ‘alchemical wedding’ or mysterium coniunctionis. It was celebrated in Morganatic marriages between human representatives of the God and Goddess that have less to do with inheritance and succession than with renewal of community. Art that contains the archetype, including the genealogical art, is the art that best serves the global community. Like the  Caduceus, the two intertwined snakes, it serves as a symbol for perpetually incarnating life, healing and wholeness.

The unification of archetypes embodies the Self. Jung said, “The symbols of the self arise in the depths of the body and they express its materiality every bit as much as the structure of the perceiving consciousness. The symbol is thus a living body, corpus et anima.” (Cw 9i) Any distinction between mind and body is an artificial dichotomy.

The Great Rite, also called the Hieros Gamos, dates to Inanna of ancient Sumeria, around 2600 BCE, if not before -- gods and goddesses, kings of the land and queens of sovereignty incarnate on the earth. The hieros gamos, or sacred marriage, is one of the earliest recorded public ceremonies in written history. The Sumerian rites were deemed essential for the fertility of the land.  Symbols arising from the changeable coniunctio reflect the natural process of life/death/rebirth arising from the fixed constellations.of the patriarchal archetypes.  The feminine gives birth to the Self before she can birth the new man. Hierosgamos is the symbol of the absolute that reigns over the ego.

The myth of the Holy Grail had to do with the Fisher King whose impotence reflected the drought, the wasteland. Sexual union is a microcosm of the god and goddess, the two fundamental aspects of the cosmos whose union completes the whole. Mystically, the sexual union of male and female is the source of both immortality and personal individuation and redemption.


No one who sets forth on the grail quest remains unchanged. The incarnatio is a spontaneous act of creation in the matter of the universe as the result of the today constellated act of the conuinctio. Synchronicity is the conjunction of individual and cosmos in a way that accelerates and deepens life in an unforeseen way that celebrates Life. The only place of power and change is the Present.

Jung's Model
By the time he was nineteen, Jung was convinced that his existence was somehow deeply entwined with his ancestors and the spiritual mysteries. Jung challenges us to unite our cultured side with the primeval ancestors, what he called “the two million-year-old man within” at the clan and tribal level of human relationships. Such a person would have a relationship with the animal ancestor foundation of the psyche like an indigenous person speaks of spirit animals. We would not exist without the strength and hard work of our ancestors. We have an overall cellular memory of past ancestors that is local and nonlocal, personal and universal.


Jung does not mean to imply by this that experience as such is inherited, but rather that the brain itself has been shaped and influenced by the remote experiences of mankind. But,


'Although our inheritance consists in physiological paths, it was nevertheless mental processes in our ancestors that traced these paths. If they came to consciousness again in the individual, they can do so only in the form of other mental processes; and although these processes can become conscious only through individual experience and consequently appear as individual acquisitions, they are nevertheless pre-existent traces which are merely "filled out" by the individual experience. Probably every "impressive" experience is just such a break-through into an old, previously unconscious riverbed.’

Our genealogical ancestors link us to Source and to our Opus, the Great Work of reconnection with spirit and soul, through nearly infinite alchemical marriages and their offspring. Whatever we lack in our personal experience can surely be found there in the collective root.

"Am I a combination of the lives of these ancestors and do I embody these lives again? Have I lived before in the past as a specific personality, and did I progress so far in that life that I am now able to seek a solution? I do not know." (Jung, MDR).

Dr. Jung concludes the “Liber Secundus” portion of The Red Book with the following words:
“An opus is needed, that one can squander decades on, and do it out of necessity I must catch up with a piece of the Middle Ages-within myself.  We have only finished the Middle Ages of others. I must begin early, in that period when the hermits died out. Asceticism, inquisition, torture are close at hand and impose themselves. The barbarian requires barbaric means of education. My I, you are a barbarian. I want to live with you, therefore I will carry you through an utterly medieval Hell, until you are capable of making living with you bearable. You should be the vessel and womb of life, therefore I shall purify you. The touchstone is being alone with oneself. This is the way” (The Red Book, Page 330).


Jung believed that vestigial remnants, "archetypal" experiences of evolutionary ancestors were embedded in the unconscious that affected how we behave and think in the present. Our royal ancestors are our inner Court of last resort. We have spiritual DNA, as well as physical, and our lot in life is to answer the questions posed by the people who came before us.
Balancing inner and outer realities serves to regulate both collective unconscious and collective conscious forces (and implicitly, moral opposites of good and evil residing in the psyche and expressed in the sentiments and acts of external reality).


"At Bollingen I am in the midst of my true life, I am most deeply myself.
Here I am, as it were, the "age-old son of the mother."  That is how alchemy puts it, very wisely, for the "old man" the "ancient," whom I had already experienced as a child, is personality No. 2, who has always been and always will be. He exists outside time and is the son of the maternal unconscious. In my fantasies he took the form of Philemon, and he comes to life again at Bollingen. At times I feel as if I am spread out over the landscape and inside things, and am myself living in every tree, in the plashing of the waves, in the clouds and the animals that come and go, in the procession of the seasons."
~Carl Jung, Memories Dreams and Reflections.
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Buried Secrets

10/21/2014

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Heritage Quest for Buried Secrets
& The Holy Grail of the Unconscious
"Where Your Loyalty Lies"
CHAIN OF GENERATIONS
Infinite Regress
Only a Jungian approach to traditional genealogy keeps the historic/mythic gestalt of The World Tree alive as a symbol of wholeness -- a holistic resonant field pattern. According to Jung, trees are a symbolic reference to the self, so family tree is self-defining. As well as our lineage, our ancestors also form a vast symbol chain.

The symbolic function is beyond innate impulse and ideological bias. Through introversion, we are fertilized, inspired, regenerated, and reborn. Self-incubation, self-castigation, and introversion are closely related ideas. Immersion in oneself (introversion) is a penetration into the unconscious, the imaginal world of psyche.

The World Tree is the Axis Mundi of genealogy, a worldwide database of genealogical connectivity. At this point travel and correspondence is made between higher and lower realms. Communication from lower realms may ascend to higher ones and blessings from higher realms may descend to lower ones and be disseminated to all. The spot functions as the omphalos (navel), the world's point of beginning.

The earliest mythologies are of the World-Tree, or Tree of Life. Aspects of the same image, sacred trees are the most common motif from the ancient world. The Tree connects our psychophysical aspects from sub-nuclear to macrocosmic scales. The trunk is the axis of psychic growth that unites Heaven and Earth, spirit and matter.

The major branch points on our shared paternal lineage trace back through genealogy, history, antiquity, and ancient anthropology through myth to reach our early hominid ancestors. The branches on the paternal tree are haplogroups.
SNP markers on the Y-Chromosome define them. Deep ancestry research depends on recognizing and analyzing patterns in Y-STR marker values for discovering Y-SNPs.

The serpents of our family lines are entwined like Celtic knots in and around the World Tree. Celtic snakes symbolize the notion of rebirth. They still promise us primordial Knowledge -- unverified personal gnosis.  Jung said, "the serpent is the earthly essence of man of which he is not conscious. Its character changes according to peoples and lands, since it is the mystery that flows to him from the nourishing earth-mother."

The healer traversing the axis mundi to bring back knowledge from the other world is a common shamanic concept. Anyone or anything suspended on the axis between heaven and earth becomes a repository of potential knowledge. The Tree is the means of communication with spiritual realms.  It is our Tree of Voices -- Tree of Souls.
Remembering is a noble and necessary act. The call of memory, the call to memory, reaches us from the very dawn of history.


On the global-level, spiritual experiences have been shown to buffer against the negative effects of stress on well-being for older adults. Spiritual experience potentially moderates the deleterious impact of a given day’s perceived stress on that day’s positive and negative affect.
Thus, it relates to self-care, well being, and healing. Sometimes physical pain is a substitute for psychic pain. Healing is not always physical: it can occur in the emotional, mental and spiritual life, moderating immunity and neurochemistry.

Genealogy contains a spiritual healing potential, the living sap of the Tree, a manifestation of the sacred. It is a Grail banquet of cultures, customs and symbolism. We see in many manuscripts that wings are used to mark progress or advancement of an alchemical solution toward perfection. Crowns mark the final stage of a spirit or solution: perfection, completion, ascension. The spirit, by death or enlightenment, will produce the pure, perfected, incorruptible spirit. In alchemical terms, the incorruptible body is the potential of the philosopher's stone


Some branches of the World Tree are pruned (extinct). Others still thrive. Data entry is not fun, but it makes information analysis and pattern recognition much easier. By engaging in genealogy we create a sacred space, a sacred center. There is a deep ecology to the flow of relationships. Our return to the womb of the Mothers is a creative regression. Experientially it manifests within us as a spiritualizing instinct, a recursive "bending back"  toward the primordial and divine. 

We link backward to the bond that transcends the limitations of the physical form. Consciousness turns back on itself, reiterating each level of organization, de-structuring each strata as it dives deeper toward the unconditioned, formless beginning, or "unborn" state -- the Void of the Cosmic Womb. In essence, we re-enter the womb as we are initiated in the mysteries of the psyche. We re-conceive our primal self image, healed by communion with the creative Source - - our own Royal Wedding.

Religious myths give us
the security and inner strength not to be crushed by the monstrousness of the universe. "Belief is no adequate substitute for inner experience, and where this is absent even a strong faith which came miraculously as a gift of grace may depart equally miraculously. People call faith the true religious experience, but they do not stop to consider that actually it is a secondary phenomenon arising form the fact that something happened to us in the first place which instilled pistis into us — that is, trust and loyalty." --Carl Jung, The Undiscovered Self," CW vol. 10, par. 521

In the Red Book, Jung said this is the way:
“An opus is needed, that one can squander decades on, and do it out of necessity. I must catch up with a piece of the Middle Ages-within myself. We have only finished the Middle Ages of-others. I must begin early, in that period when the hermits died out. Asceticism, inquisition, torture are close at hand and impose themselves. The barbarian requires barbaric means of education. My I, you are a barbarian. I want to live with you, therefore I will carry you through an utterly medieval Hell, until you are capable of making living with you bearable. You should be the vessel and womb of life, therefore I shall purify you.
The touchstone is being alone with oneself
."


Genealogy can be seen as a way of honoring the ancestors with a ritual from ancient times when lists of god-kings described the natural order of things. The only way to revision and interact with it as a gestalt matrix includes the fictional, legendary, and mythological lines of this traditional World Tree. It is but one way to acknowledge our divinity, nobility, and humanity. Genealogy is a sure path to the heart. We can "gather our ancestors" before we are gathered unto them.

Mythology lost its role of explaining the forces of nature. But its role of delivering insights into the hidden, deep endeavors and fears of any human seems more alive than ever. It is a Mystery how our ancestors pass memories to us across the generations. They relate us to our ontological questions about space, time, and eternity, the deep structure of the human mind and perception, life and death -- what exists and what doesn't. Time concerns the existential nature of things -- temporal relationships.

The mythology of our ancestors is as important as their cosmology. We can explore the mystic in ourselves and in our ancestors. Our worldview is the root of our identity and relationship to Nature and our own deep nature. Researching the cosmologies of our direct ancestors in the historical era provides a quick path into dream shamanism, as these ways are still half-remembered. Our common destiny lies beyond any worldview.

"You could study the ancestors, but without a deep feeling of communication with them it would be surface learning and surface talking. Once you have gone into yourself and have learned very deeply, appreciate it, and relate to it very well, everything will come very easily." (Ellen White, Nanaimo)

Psyche creates reality every day. We have a mystical connection with our primitive ancestors. The primordial ancestors are still alive within the depths of our psyches and reach out to us with their ancient wisdom. We instinctively behave and feel the same ways as generations of our ancestors have in their lives.

This is also a relationship to the collectivity of the dead; for the unconscious corresponds to the mythic land of the dead, the land of the ancestors. Jung was the first to link the concept of ancestors to unconscious thinking. We learn to remember what our soul already knows. Our personality is literally expressed through our ancestors.

The gods and goddesses have 'gone to seed', and we are that -- their seed, their progeny. As James Hillman says, their minds and powers are living us in poetic moments of fantasy, insight and intuition. Nature, psyche and life are unfolding divinity. We are only cut off from the dead by what we have buried and forgotten. Working with our ancestral connection means connecting to everything around us and how we are placed in the world.

Jung said transpersonal psychic life  "is the mind of our ancient ancestors, the way in which they thought and felt, the way in which they conceived of life and the world, of gods and humans beings. The existence of these historical layers is presumably the source of belief in reincarnation and in memories of past lives” (Jung, 1939, p.24).

In 'Extending the Family' (1985), Hillman says, "With the passing of time a sense of its power grows within one's psyche, like the movements of its skeleton inside one's flesh, which keeps one in servitude to patterns entombed in our closest attitudes and habits. From this interior family we are never free. This service keeps us bonded to the ancestors." Some report a sort of
"calling illness" until they respond to the ancestors calling them to do the work.

Genealogy is the science and art of what is emerging into the collective consciousness in one of the biggest hobbies of our era. It is a vast reclamation and reconstruction of our holographic connections, and certain emotionally toned experiences and images inherited from our ancestors, our spiritual guides. We translate meaning into life.

The entire gestalt of the World Tree is an iconic image -- a multidimensional symbol requiring hermeneutics as much as history for best practice.
Genealogy has the problem of only focusing on the ancestors with surviving records, not all your ancestors. Of course, all the expansive aspects of the ancestors leave their shadow traces. With the light comes darkness. Ancestral blessings are not unaccompanied by ancestral curses.

The shadow is transmitted in a million subtle gestures and intonations. As you become aware of them in yourself, you can look back over your shoulder at your ancestors and see where these patterns came from. The family shadow is not the sole answer, but it's a place to do some work. It's a realm that is within our means to influence. When we stop passing the shadow on to the next generation, we spare them and break the chain. They don't pass it on either.

We can cut through the Fog of Lore to the mythic core. Clan ancestors are more than euphemisms. They may well be more than legends, being actual progenitors or composites of the ancient lineage. Some myths may have developed after the destruction of powerful lineages, displays of majesty, culture heroes, and ancestral temples. Royal family ancestor cults probably drew on a number of ancestral lineages.
“If I accept the lowest in me, I lower a seed into the ground of Hell. The seed is invisibly small, but the tree of my life grows from it and conjoins the Below with the Above. At both ends there is fire and blazing embers. The Above is fiery and the Below is fiery. Between the unbearable fires grows your life. You hang between these two poles. In an immeasurably frightening movement the stretched hanging welters up and down." ~Carl Jung, The Red Book, Page 300. Lament of the Dead
Differences in ancestral worldviews highlight the problem of synthesis. Conceptual and symbolic frameworks arise in different periods of history. The classical vision is not absent from the modern world; we can argue both transcendence and immanence. Much depends on which century your soul inhabits, metaphorically. The dead are given greater reality by the memory that the living keep alive of them. But they are invoked to participate on important occasions such as births, naming, and marriages.

Our deep polytheistic background has been buried with the ancestors, along with their voices which we can talk to and imagine in posthumous reality. When thinking stops, words slip in. Within our subconscious mind is a history of our ancestors which includes their experiences and emotions. Do the dead cry that they are misunderstood? They are The Watchers. We are always being watched by the ancestral spirits. To be cut off from relationships with one's ancestors is to cease being a whole person. Unconsciously we still think like our distant ancestors.

The symbol is the word that goes out of the mouth, that one does not simply speak, but that rises out of the depths of the self as a word of power and great need and places itself unexpectedly on the tongue. It is an astonishing and perhaps seemingly irrational word, but one recognizes it as a symbol since it is alien to the conscious mind.

If one accepts the symbol, it is as if a door opens leading into a new room whose existence one previously did not know. But if one does not accept the symbol, it is as if one carelessly went past this door; and since this was the only door leading to the inner chambers, one must pass outside into the streets again, exposed to everything external. But the soul suffers great need, since outer freedom is of no use to it. Salvation is a long road that leads through many gates. These gates are symbols. Each new gate is at first invisible; indeed, it seems at first that / it must be created, for it exists only if one has dug up the spring's root, the symbol.

Multigenerational Matrix
Genealogy is a place to pay homage and commune with our ancestors. But if you think you 'know' what a symbol represents because you read it online, think again. Such knowledge must be won through individual work, not collective gleaning. We are called to these encounters by our complexes, that when 'faced' lead to our vocation and bliss. The Ennead were the nine great Osirian gods:  Atum, Shu, Tefnut, Geb, Nut, Osiris, Isis, Set, and Nephthys. Our genealogies represent a great psycho-physical Mystery, represented by the gods from the beginning.  The realm of the ancestors is the realm of the gods.

Hillman suggests we aspire to be an Ancestor instead of fantasizing about eternal youth. But don't confuse Ancestors with genetic connections or biological offspring, he warns. They might be spiritual ancestors. Ancestors sit at the edge of the tribe and protect us from evil spirits: injustice, sham, hypocrisy, exploitation, destruction of the planet. Ancestors come in many forms, including individuals and ideas that help the tribe continue for seven generations.


"Become an Ancestor", Hillman urges, reminding us that does NOT require biological offsprings or genetic connections. He gives examples of a wide variety of Ancestors, from books to dream figures. He speaks to the dilemma of our society which doesn't know how to handle the misfits in a monoculture dedicated to competitive capitalism. Spirits of the ancestors help us bring individual character out from within ourselves. Soul has its own ancestors, which may not be your own actual, physical ancestors. They are the honorable ancestors in other cultures that we may not recognize in our own society.

Our experiences are added to all the collected experiences of our ancient ancestors. What is eternal is essentially unchanging -- a transcendent kingdom. In Jung's view, our pagan ancestors had a more direct access to this kingdom, which we now reach through dreams, vision, and hermeneutics. Our lines radiate from our center like a primordial sun, reconditioning our perception of time and eternity -- a place from which the psyche is born. Experience ceases as all is One. That Nature of Existence reflects our NOWstalgia.

Regress, Reclaim, Rejuvenate
Your own genealogy contains both personal and collective elements. Infinite Regress is a causal relationship transmitted through an indefinite number of terms in a series, with no term that begins the causal chain. Our ancestral lines fade off into the mists of pre-history. Integration through regression, in the service of transcendence, is a well-tested technique that opens us to the deep unconscious. It hopefully addresses some of the incomplete and unanswered questions left by parents and grandparents and more distant ancestors. Dreams were messages for our ancestors, and can be messages from them for us.

Ancestral revelations often come at synchronous times forming the connective tissue of meaning. We only notice ancestral memories and ideas when they are expressed as instincts, ideas, images and memories, in dreams and imagination. The ancient ancestors are still alive within the deepest ranges of our psyches and reach out to us with their ancient wisdom.

We inherit a sort of knowledge acquired from from our ancestors. We still keep our 'eyes to the skies' as the ancestors did for perhaps more than 50,000 years of pre-history. We experience the circle of life, just like our ancestors did. Like our ancestors we try to understand the world, our position in it, the process of life and death, ad the meaning of relationships. We still acknowledge the great cycles of time and the seasons as our ancestors did. But, that doesn't mean we have to believe everything they did. Many stories are cautionary tales.

We are a collage—a remix—of our ancestors. Jung suggested the idea of "ancestor possession". Certain hereditary fractals become activated under certain current circumstances, allowing the spirit of an ancestor to then "take over" one's actions. We can also project and re-own projections not only to other humans in the present but also to our ancestors from the past. The hero's journey represents the primitive struggle of our ancestors in entering an unknown world of danger, but overcoming the danger and bringing back to the tribe or group some discovery or treasure that benefits everyone.

We go back to move forward. We work backward in time, in order to preserve the Red Thread bloodline. As we do each ancestor becomes younger until they join with their parental lines, and so forth. Like fractals, we are self-similar to a given larger or smaller part of our heritage, even if some lines are broken or uneven. Fractal genealogy can be unravelled and rebuilt, producing an artistic view of the process. You can easily lose hours on 'walkabout' in a by-gone era within your labyrinthine lines. The lines of a labyrinth guide us, as do the experiences of our lives.
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Genealogy: Art & Science

10/21/2014

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Genealogy is an Art & Science
A Deep Minded Exploration of Our Psychophysical Roots

Non-Existent but Consequential
http://en.wikipedia.org/wiki/Genealogy

What makes us free is the Gnosis
of who we were
of what we have become
of where we were
of wherein we have been thrown
of whereto we are hastening
of what we are being freed
of what birth really is
of what rebirth really is
—Valentinus (Gnostic)
You Speak for the Dead

TO BRING THE DEAD TO LIFE

To bring the dead to life
Is no great magic.
Few are wholly dead:
Blow on a dead man's embers
And a live flame will start.
Let his forgotten griefs be now,
And now his withered hopes;
Subdue your pen to his handwriting
Until it prove as natural
To sign his name as yours.
Limp as he limped,
Swear by the oaths he swore;
If he wore black, affect the same;
If he had gouty fingers,
Be yours gouty too.
Assemble tokens intimate of him --
A ring, a hood, a desk:
Around these elements then build
A home familiar to
The greedy revenant.
So grant him life, but reckon
That the grave which housed him
May not be empty now:
You in his spotted garments
Shall yourself lie wrapped.
--Robert Graves
"I know no answer to the question of whether the karma which I live is the outcome of my past lives, or whether it is not rather the achievement of my ancestors, whose heritage comes together in me.". . ."Am I a combination of the lives of these ancestors and do I embody these lives again?"

"What I feel to be the resultant of my ancestors' lives, or a karma acquired in a previous personal life, might perhaps equally well be an impersonal archetype which today presses hard on everyone and has taken a particular hold upon me an archetype such as, for
example, the development over the centuries of the divine triad and its confrontation with the feminine principle; or the still pending answer to the Gnostic question as to the origin of evil, or, to put it another way, the incompleteness of the Christian God-image."
-Jung, MDR
The tree of life as a symbol of eternal life, typified in varying forms by the culture's perception of the universe.
Many early Christians saw the tree of life as a personification of Jesus Christ. In ancient Egypt and in India (as in Christianity, etc.) the fleur-de-lis was used as a symbol meaning life and resurrection. In Egypt it was also the attribute of the god Horus, and a symbol for circumcision. The fleur-de-lis was later adopted by the ruling class of the Roman Empire, probably due to religious influences. After the fall of Empire it was inherited to symbolize the sacred origin of the Merovingian dynasty; it became a symbol of the Christian French Kingdom. A modern theory about the Holy Grail is found in the fleur-de-lys as a symbol of the mythical holy origin of the French nation in the union of legendary King Meroveus with Mary Magdalene / Desposyni descendency -- the Merovingians. He who sleeps in the grave of the millennia dreams a wonderful dream. He dreams a primordially ancient dream. He dreams of the rising sun. ~Carl Jung, The Red Book, Page 272.

I am the egg that surrounds and nurtures the seed of the God in me.
~Carl Jung, The Red Book, Page 284.

You become the maker of the now day; you are your own sun-rise.
Until we do this, we are merely the result of the past.
But, by achieving this connection with the soul figure, you become the ruler of your own fate. ~Carl Jung; Cornwall Seminar, Pages 26-27

We asked earth.
We asked Heaven.
We asked the sea.
We asked the wind.
We asked the fire.

We looked for you with all the peoples.
We looked for you with all the kings.
We looked for you with all the wise.
We looked for you in our own heads and hearts.
And we found you in the egg.

~Carl Jung; The Red Book; Paragraphs 59-60.


Oh light of the middle way,
enclosed in the egg,
embryonic,
full of ardor, oppressed.
Fully expectant,
dreamlike, awaiting lost memories.
As heavy as stone, hardened.
Molten, transparent.
Streaming bright, coiled on itself.

~Carl Jung; Red Book, Illumination 53

The World Egg - "consider the shell of the egg as heaven."
In alchemy the egg stands for the chaos apprehended by the artifex, the prima materia containing the captive world-soul. Out of the egg — symbolized by the round cooking vessel — will rise the eagle or phoenix, the liberated soul, which is ultimately identical with the Anthropos who was imprisoned in the embrace of Physis. ~Carl Jung; Psychology and Alchemy; Page 202.

Set the egg before you, the God in his beginning.
And behold it.
And incubate it with the magical warmth of your gaze.


Christmas has come. The God is in the egg.
I have prepared a rug for my God, an expensive red rug from the land of morning.
He shall be surrounded by the shimmer of magnificence of his Eastern land.
I am the mother, the simple maiden, who gave birth and did not know how.
I am the careful father, who protected the maiden.
I am the shepherd, who received the message as he guarded his herd
at night on the dark fields.
I am the holy animal that stood astonished and cannot grasp the
becoming of the God …
I am the wise man who came from the East, suspecting the miracle from afar.
And I am the egg that surrounds and nurtures the seed of the God in me.

--C.G. Jung


“The shell of the cosmic egg is the world frame of space, while the fertile seed-power within typifies the inexhaustible life-dynamism of nature.” -- Joseph Campbell, A Joseph Campbell Companion: Reflections on the Art of Living


Womb / World Egg / Tree of Life
http://sulcus.berkeley.edu/flm/SH/MDL/GAL/GalDisChapts/galdis.ENTIRE.html

Kabbalistic Tree of Life. The tree represents a map of Creation, unfolding from the primordial Unity to the infinite diversity of manifested reality, expressed according to a certain mathematical progression based upon the square root of three, the holy Trinity http://sacredgeometryinternational.com/the-meaning-of-sacred-geometry-part-3-the-womb-of-sacred-geometry

The egg is a germ of life with a lofty symbolical significance. It is not just a cosmogonic symbol — it is also a “philosophical one”. As the former it is the Orphic Egg, the world’s beginning; as the latter, the philosophical egg of the medieval natural philosophers, the vessel from which, at the end of the opus alchymicum, the homunculus emerges… the spiritual, inner, and complete man
. --Jung, Archetypes of the Collective Unconscious

Set the egg before you, the God in his beginning.
And behold it.
And incubate it with the magical warmth of your gaze.
  Christmas has come. The God is in the egg.
I have prepared a rug for my God, an expensive red rug from the land of morning.
He shall be surrounded by the shimmer of magnificence of his Eastern land.
I am the mother, the simple maiden, who gave birth and did not know how.
I am the careful father, who protected the maiden.
I am the shepherd, who received the message as he guarded his herd
at night on the dark fields.
I am the holy animal that stood astonished and cannot grasp the
becoming of the God ..
I am the wise man who came from the East, suspecting the miracle from afar.
And I am the egg that surrounds and nurtures the seed of the God in me.

C.G. Jung, The Red Book, http://jungcurrents.com/jung-god-egg-red-book/

Heritage Quest for Buried Secrets
& The Holy Grail of the Unconscious
"Where Your Loyalty Lies"
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Soul Dust

10/21/2014

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SOUL DUST
Celebrating Historic & Mythic Heritage
Persistence of Vision in the Eternity of Now
"I am not, however, addressing myself to the happy possessors of faith, but to those many people for whom the light has gone out, the mystery has faded, and God is dead. For most of them there is no going back, and one does not know either whether going back is always the better way. To gain an understanding of religious matters, probably all that is left us today is the psychological approach.

That is why I take these thought-forms that have become historically fixed, try to melt them down again and pour them into molds of immediate experience. It is certainly a difficult undertaking to discover connecting links between dogma and immediate experience of psychological archetypes, but a study of the natural symbols of the unconscious gives us the necessary raw material
. " --Carl Jung; CW 11:par 148


Have you yet considered what it means that you yourself are a symbol of your soul?
I had to recognize that I am only the expression and symbol of the soul. In the sense of the spirit of the depths, I am as I am in this visible world a symbol of my soul, and I am thoroughly a serf completely subjugated, utterly obedient. The spirit of the depths taught me to say: "I am the servant of a child." Through this dictum I learn above all the most extreme humility, as what I most need.
--Carl Jung, The Red Book, Page 234

“The symbols of the self arise in the depths of the body and they express its materiality every bit as much as the structure of the perceiving consciousness. The symbol is thus a living body, corpus et anima.” --Carl Jung, Collected Works Volume 9i, para 291
Ernst Fuchs - Metamorphoses of Lucretia, c.1958 Jung's Seven Sermons to the Dead
http://gnosis.org/library/7Sermons.htm

Jung's Septem Sermones ad Mortuos describe the "summary revelation of the Red Book." THE SEVEN SERMONS TO THE DEAD
WRITTEN BY BASILIDES IN ALEXANDRIA,
THE CITY WHERE THE EAST TOUCHETH THE WEST.


Sermo I

The dead came back from Jerusalem, where they found not what they sought. They prayed me let them in and besought my word, and thus I began my teaching.

Harken: I begin with nothingness. Nothingness is the same as fullness. In infinity full is no better than empty. Nothingness is both empty and full. As well might ye say anything else of nothingness, as for instance, white is it, or black, or again, it is not, or it is. A thing that is infinite and eternal hath no qualities, since it hath all qualities.

This nothingness or fullness we name the PLEROMA. Therein both thinking and being cease, since the eternal and infinite possess no qualities. In it no being is, for he then would be distinct from the pleroma, and would possess qualities which would distinguish him as something distinct from the pleroma.

In the pleroma there is nothing and everything. It is quite fruitless to think about the pleroma, for this would mean self-dissolution.
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Collective Memory

10/21/2014

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Trails of Life
"Moreover, my ancestors' souls are sustained by the atmosphere of the house, since I answer for them the questions that their lives once left behind.  I carve out rough answers as best I can.  I have even drawn them on the walls.  It is as if a silent, greater family, stretching down the centuries, were peopling the house." --Carl Jung (1875 - 1961)

COLLECTIVE MEMORY
THE SEARCH FOR ROOTS
& Experiential Realization of Kinship
Mythological History & Identity Formation

The term mythology can refer either to a collection of myths (a mythos) or to the study of myths (e.g., comparative mythology). A myth is a sacred narrative explaining how the world and humankind assumed their present form, although, in a very broad sense, a mythic  character can refer to any traditional story.

Myth is an "ideology in narrative form". Myths may arise as either truthful depictions or overelaborated accounts of historical events, as allegory for or personification of natural phenomena, or as an explanation of ritual. They are transmitted to convey religious or idealized experience, to establish behavioral models, and to teach.

In genealogy, mythology connects with history and identity formation. Group identity can be active and conscious, or gradual and organic. It is a phenomenon closely linked to power, and is a key connection between perceptions of the past and understandings of the present.


Identity is fundamentally linked to other people: Historical representation is built in to the formation and constant re-negotiation of identity. This never-ending process requires the location and embedding of the self or group within a matrix of other fluid identities. All are likewise partially framed by and constituted through temporally extended representations of themselves in relation to others. In genealogy, the frame is intergenerational.

One manner in which to accomplish distinction from the “other” is through the construction and interpretation of historical narratives. Distinct perceptions of the past denote distinct societies, cultures, nations, or other groups.

No historical narrative can ever relate the absolute truth of events as they actually happened.

“History’s epistemological claim is devalued in favor of memory’s meaningfulness.” Memories about most historical events do seem to have some continuous narrative core to them. Culture and memory are key characteristics of group identity. Stories a community tells about its past construct and shape its identity. Its collectivity is experiences of successive generations, the concepts of worldview, paradigm, and ideology.

Myth has a function in history as a mediating function, as a channel that allows communities to reinterpret their identity and perceptions of history. Myth mediates between past and present, between reality and the ideal. We don't need to uncover the ‘historical truth’ behind the myths
. Stories reflect the historical setting in which the myth was created and the historical need that the myth fulfilled.

The connection between myth and identity remains strong. Memory is only experiential, while myth is always happening, but never "occurs". Memory is mythologized in the "mythscape", including our drawn genealogies. We cannot physically remember events we didn't participate in but we envision them through narratives that inspire imagination. Memory and myth meet in the mythscape.

Myths subsume all of the various events, personalities, traditions, artifacts, and social practices that (self) define our relation to the past, present, and future. There are orthodox governing myths and heterodox myths that generate their own traditions and stories. Particular types of story are about the community and its importance, a story that resonates with the people emotionally, that glorifies the community, and that is easily transmitted and absorbed.

Recurring themes or motifs in myth can be:  1) diffusion (someone borrowed the story) or 2) psychology (unconscious ideas or situations often recur among humans).  For Joseph Campbell, hero myths are "a magnification" of an initiation scheme of separation, transition, and incorporation. 


"A hero ventures forth from the world of common day [separation] into a region of supernatural wonder:  fabulous forces are then encountered and a decisive victory is won [initiation]:  the hero comes back from this mysterious adventure with the power to bestow boons on his fellow man [return]" (Hero 30). 

Campbell says that in his encounter with this region of wonder, the hero learns about his true inner nature and identity, and about the ultimate reality beyond the physical, i.e., "God."  For Campbell, the hero's inner and outer journey symbolizes psychic and religious discoveries that all humans ought to make, and hero myths can function even today as guides for humans through various stages of life.

 It's perfectly possible that repetitions of structure or motif point to some deep-seated human need or conflict.  For example, imagine the psychological reality behind so many myths that tell of fathers trying to do away with their sons (Ouranos, Kronos) or sons who "accidentally" do away with their fathers or grandfathers (Oedipus, Theseus, Perseus)? In rejecting or ignoring our lines of descent, have we done the same?


Theories of myth interpretation are literal and symbolic. If we think of myths as true, if we believe in them , we are thinking in religious terms.  But belief is also psychological. Some say we need to believe in some power greater than themselves.  Joseph Campbell, see the origins of myth and religion in the psychological response of early man to the trauma of death.  Thus, belief in a greater power arises when humans are faced with the mystery of what happens after death.

Literalists tend to seek factual or historical bases for a given mythological narrative while advocates of symbolic approaches prefer to regard the narrative as a code requiring some mode of decipherment.  The literal and symbolic exegeses [interpretations] of myths are not necessarily mutually exclusive. Myths can also tell us truths about our own psychology.

Events fall somewhere onto the linear, mythical timeline of an imagined historical progression. Spatially, events are imagined to occur in an “idealized” and “bounded” territory. Genealogy helps us better understand the relationship between myth and history, and identity and history. 

Myths constructed by all three groups simplify complex  relationships and history by altering their depictions of time and space. The resulting creations turn complicated representations of the past into easily digestible and transmittable narratives and place the community in a valorized and privileged position in history.

Genealogy is one way of transforming experience and cultural  identity. In periods of crisis, people tend to look to the past for reassurance and hope for the future. Especially in times of momentous and often catastrophic change, people reassess their identities and often reinterpret their history in order to define themselves. They seek stability in the past, though the manner in which the past is portrayed is not absolute.

The importance of “great individuals” or heroes for communal identity construction is a well-explored phenomenon. These figures and the stories told about them frame a community’s consciousness, worldview, and perception of the past. They are seen as exemplars of the community ideal and they attain (semi-) divine status in the worldviews of those who are imagined as their descendants.

Constructing myths around the stories of heroic figures is a straightforward means to streamline a complex history into a simple and instructive narrative. Heroic figures carry preconceived associations that can be easily attached to new narratives, and the form of the epic or other heroic narrative is an entertaining and easily memorable structure to transmit and perpetuate understandings of the community’s past. Every community has heroes that hold positions of special significance in their communal consciousness. These figures are often archetypal founder figures, ideal rulers, lawgivers, explorers, conquerors, kings, and/or warriors.

Continuous with irrational beliefs, delusions are belief states. Delusions can lead to action and they can be reported with conviction, and thus they behave as typical beliefs. The phenomenon of delusions involves the formation of normal or abnormal beliefs. Fixed ideas have an obsessional nature, that is persistently maintained. Overvalued ideas are  false or exaggerated beliefs sustained beyond reason or logic but with less rigidity than a delusion, also often being less patently unbelievable. Unreasonable ideas or feelings persist despite evidence to the contrary.

The experiential and phenomenological character of delusions are not as mere representations of a person's experienced reality, but as attitudes towards representations. Delusional realities are modes of experience which involve shifts in familiarity and sense of reality and encompass cognition, bodily changes, affect, social and environmental factors.

Intergenerational Metaphor Therapy

‎"Let there be no doubt that I am the assemblage of our ancestors, the arena in which they exercise my moments. They are my cells and I am their body. This is the favrashi of which I speak, the soul, the collective unconscious, the source of archetypes, the repository of all trauma and joy. I am the choice of their awakening. My Samadhi is their Samadhi. Their experiences are mine! Their knowledge distilled is my inheritance. Those billions are my one."
--Frank Herbert, The God-Emperor of Dune, p. 260.

Epigenetics and depth psychology accept that ancestors can tangibly affect our behavior. Genealogy expands and extends our sense of depth experience. We go beyond childhood memories and the observer self. We go back generations to find the healing, to find the metaphor that is just right for the healing of primary and repeated traumas.  The quality of the metaphor will be redemptive -- it redeems the experience.  Every detail is worked in order to find a resolution. 

Questions pull the client back - how do you know what you know?.  The redemptive metaphor is like a magic arrow; it does all the healing work once discovered.  It is invited to move through the traumatic history back through each of the generation's rendering of the original trauma.  Remember, if a trauma has extensive roots the whole thing must be identified for a true healing to take place.

The quadrants are the four realms of the problem domain.  They have distinct features.  The four realms are useful for the processes of: identifying the true etiology of current symptomology; organizing the sometimes very complex and voluminous information; defining the linkage of true cause and effect; and, discovering a redemptive metaphor that will effectively be sweep through the generations for a healing.


In David Grove's metaphor therapy, Quadrant IV is genealogically based.  Quadrant IV asks the question 'Are there ancestral, or pre-morbid expressions of the symptoms you carry?'.  From whom does the symptomology originate?  Often the symptomology is not biographical to the client's lifetime but rather originates from out of their lineage.  A traumatic experience that took place generations and/or cultures before the life of the client can be passed on through the generations to manifest in the client's life, and then it continues to be passed on in one way or another by them.

We go back generations to find the healing, to find the emergent metaphor, how you know what you know and what it's like.  The quality of the metaphor will be redemptive -- it redeems the experience.  In Quadrants I, II, III, every detail is worked in order to find a resolution.  Remember, if a trauma has extensive roots the whole thing must be identified for a true healing to take place.

When you are working in Quadrant IV you have grab the client and pull them back in time because it's not natural to go backwards, we want to go forwards.  So feel that pull in your words: 'So what happens just before?' and 'Where did that come from?'.  When you get stuck revert to developing.  Pulling back considerably expands the information; like a concertina that is all jammed up.  As you pull back you get more and more history as it unfolds.

In Quadrant IV we are looking for the healing down the ancestral line to heal the T-1 situation.  In Quadrant II, childhood memory, in working with trauma, we are working with just the one experience. If it is only one event then it is possible to heal the one memory.  But some memories have extensive roots and we have to get at the whole thing before it can heal. 


So we need to look at what might be constellated around the one experience.  If we don't, then quite often what we have is what seems to be a great piece of work but there won't be much change in the client's behavior.  In Quadrant II we get one childhood memory and one event whereas in genealogical Quadrant IV we may get 10 or 20 events that lead to the current problematic experience.  We need to clean up the whole lot.

The redemptive metaphor is discovered by pulling time back from Trauma-1 through T-6.  This powerful healing metaphor exists prior to the history of the trauma that began in a particular problem domain.


With mapping, if you ask the question, which directs the client into the spaces, then you expect the spaces to do the work.  The spaces will gradually unfold the information.  In mapping you as the therapist are no longer alone, but you are responsible for creating the core conditions.  This involves the use of clean language.

Let's take the phrase "I feel sad" for example.  Now a Rogerian Therapist will be working mostly in Quadrant I where words are important, where the language keeps changing all the time, where self-absorption trance state is impossible.  So, a Rogerian Therapist might respond 'let's explore your sadness'.  This is not clean language. It introduces the notion of exploration, which is a construct that has to do with the therapist's view of the world, and it also changes the dance.  Also, although it might be grammatically correct to talk abut sadness, it moves the locus and changes the sound and resonance of that word.
Jungian amplification also derails the process.

Once discovered and developed the redemptive metaphor is invited to bring about a healing.  The product of this interaction is a new metaphor which will then be 'washed through' all the T- experiences in the lineage to heal each one of them.  This will cause the 'expression of the history' to change.  In other words, the client will no longer 'carry the baggage' of that experience.  An emergent healing has taken place.
http://www.cleanlanguage.co.uk/problemdomains.html
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Dragon Descent

10/21/2014

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The Dragon Descent
For Jung the Dragon Descent was a psychophysical journey to hell, a descent into the bowels of the unconscious to confront complexes, roles, and neurosis. In genealogy, it begins in drawing the lines of descent, which becomes a metaphor for the psychophysical process.

At one time most genealogists were historians.
Historians now pursue less fact research; they track now down narratives. Traditional historians believe, that primary sources should be used to research history, whereas  postmodern historians claim because of a different age in a different culture, the historian of today has no way of interpreting these sources accurately. Therefore, they are not to be trusted and rely more on secondary sources and individual perception of historical events. Postmodernism has brought history dangerously close to the fairy tales.

Postmodern historian remains a discipline hard to define for its relativism. While the history of humanity itself may not have a purpose, the writing of historical accounts does. Resonating with Foucault’s approach to history is the view that the writing of history should promote an ideology. Do the Math
“Ignoring the possibility of other inter-relationships (even distant ones) among ancestors, an individual has a total of 2046 ancestors up to the 10th generation, 1024 of which are 10th generation ancestors. With the same assumption, any given person has over a billion 30th generation ancestors (who lived roughly 1000 years ago) and this theoretical number increases past the estimated total population of the world in around AD 1000. (All of these ancestors will have contributed to one’s autosomal DNA: this excludes Y-chromosomal DNA and mitochondrial DNA.”  (Ancestors – Wikipedia)  And before you brag about the talent or courage you share with some illustrious kinsman, remember that the exponential mathematics of relatedness successively halves the number of genes shared by relatives with every link separating them. You share only 3 percent of your genes with your second cousin, and the same proportion with your great-great-greatgrandmother. http://pinker.wjh.harvard.edu/articles/media/2007.06.08_thenewrepublic.pdf

Moreover, with dozens of generations separating all those princes and counts, a long-hidden adulterous liaison could have severed the Y-chromosome-and-surname links. 
The father’s name may be missing from a birth or marriage certificate. The youngest child recorded in a family may in fact be a grandchild. Illegitimacy in itself does not create any particular records. Illegitimate birth was concealed just a generation or two ago. Another type of illegitimacy that is very difficult to prove is when a married woman has a child by a man other than her husband.

There are descendants via noble but illegitimate lines. Illegitimate ancestors can be found in the personal and World Tree.  One famous scion is Sir Richard de Cornwall, of indisputable but illegitimate descent of of Richard of England, 1st Earl of Cornwall and King of the Romans. Numerous lines from the many illegitimate children of Charles II exist to this day.
http://www.europeanheraldry.org/united-kingdom/families/families-s-z/families-illegitimate-royal-descent-various/


Members of untitled families today may be descended from illegitimate children of royalty. Since illegitimate children of royalty were seldom permitted to marry into other royal families (because their status made them unacceptable), these children tended to marry upper-class or middle-class families from their own country.

Another reason for the greater number of descendants from chronologically distant monarchs is that likelihood of descent from a monarch increases as a function of the length of time between the monarch's death and the birth of the particular descendant. Thus, it is theoretically true that "statistically, most of the inhabitants of Western Europe are probably descended from William the Conqueror; they are equally likely to be descended from the man who groomed his charger.
My soul is my supreme meaning, my image of God, neither God himself nor the supreme meaning. God becomes apparent in the supreme meaning of the human community"
~Carl Jung, Red Book, Footnote 92.

Jung Anticipates Epigenetics


"When I worked in my family tree, I understood the strange communion of the destiny that unites me to my ancestors. I had the strong feeling that I was under the influence of events and problems that were incomplete and unresolved by my parents, my grandparents, and my other ancestors. I had the impression that there is often in the family an impersonal Karma transmitted from parents to children. I always knew that I had to answer questions already asked by my ancestors or I had to conclude, or continue on the previously unresolved issues". ~Carl Jung Alchemy sets itself the task of acquiring this 'treasure hard to attain' and of producing it in visible form. —Carl Jung

The treasure which the hero fetches from the dark cavern is LIFE; it his himself, new-born from the dark maternal cave of the unconscious where he was stranded by the introversion or regression of libido.

Hence the Hindu fire-bringer is called Matarisvan, he who swells in the mother. The hero who clings to the mother is the DRAGON, and when he is reborn from the mother he becomes the conqueror of the dragon. He shares this paradoxical nature with the snake.

According to Philo the snake is the most spiritual of all creatures; it is of a fiery nature, and its swiftness is terrible. It has a long life and sloughs off old age with its skin. In actual fact the snake is a cold-blooded creature, unconscious and unrelated. It is both toxic and prophylactic, equally a symbol of the good and bad daemon (the Agathodaemon), of Christ and the Devil.

Among Gnostics it was regarded as an emblem of the brainstem and spinal cord, as is consistent with its predominantly reflex psyche. It is an excellent symbol for the unconscious, perfectly expressing the latter’s sudden and unexpected manifestations, its painful and dangerous intervention in our affairs, and its frightening effects.

Taken purely as a psychologem the hero represents the positive, favorable action of the unconscious, while the dragon is its negative and unfavorable action-not birth, but a devouring; not a beneficial and constructive deed, but greedy retention and destructive.
~Carl Jung, Symbols of Transformation; Paragraph 560.
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Bones of Contention

10/21/2014

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SECRETS OF OLD BONES OF CONTENTION
"Compassion is the deepest form of memory." --Eve Ensler
“Like a rose, I smile with all my body, not only with my mouth
For I am — without myself — alone with the King of the World.” (ref. #4)

http://www.clanoftubalcain.org.uk/rosamundi.html


St. Augustine (354-430) distinguishes between the God image which is Christ and the image which is implanted in man as a means or possibility of becoming like God. The God image is not in the corporeal man, but in the anima rationalis, the possession of which distinguishes man from animals. “The God-image is within, not in the body … Where the understanding is, where the mind is, where the power of investigating truth is, there God has his image.”

Therefore we should remind ourselves, says Augustine, that we are fashioned after the image of God nowhere save in the understanding: “ … but where man knows himself to be made after the image of God, there he knows there is something more in him than is given to the beasts.” From this it is clear that the God-image is, so to speak, identical with the anima rationalis.
~Carl Jung, Aion, 39.

Jung, Red Book, Tree of Life
The Quest for Buried Secrets: Jung on the Esoteric
In the course of our discussion we heard the word “esoteric.” It is said, for instance, that the psychology of the unconscious leads to an esoteric form of ethics. Be we have to be careful in using such a word. Esotericism means mystification. Yet we never know the real secrets, even the so-called esotericists do not know them. Esotericists -- at least earlier -- were supposed not to reveal their secrets. But the real secrets cannot be revealed. Nor is it possible to make an ‘esoteric” science out of them, for the simple reason that they are not known.

What are called esoteric secrets are mostly artificial secrets, not real ones. Man needs to have secrets, and since he has no notion of the real ones he fakes them. But the real ones come to him out of the depths of the unconscious, and then he may reveal things which he ought really to have kept secret.
Here again we see the numinous character of the reality in the background. It is not we who have secrets, it is the real secrets that have us. ~Carl Jung; Civilization in Transition; Good and Evil in Analytical Psychology; Page 468; p. 886

Dr. Carl Jung argues that the future depends on our ability to resist society's mass movements. Only by understanding our unconscious inner nature -- "the undiscovered self" -- can we gain the self-knowledge that is antithetical to ideological fanaticism. But this requires facing the duality of the human psyche -- the existence of good and evil in us all. In this seminal book, Jung compellingly argues that only then can we cope and resist the dangers posed by those in power.
http://www.amazon.com/The-Undiscovered-Self-Carl-Jung/dp/0451217322 SOULFUL GENEALOGY
Jungians relate the concept of soul to the concept of the collective unconscious. Carl Jung himself described the collective unconscious as a “psychic system of a collective, universal, and impersonal nature which is identical in all individuals. This collective unconscious does not develop individually but is inherited.”

The Australian biologist Jeremy Griffith goes further and suggests that not only is our collective unconscious inherited, but it is in fact a genuinely altruistic instinctive orientation. This, he says, is the source of our moral guidance, the voice of which is our conscience, and which we have learnt to call our ‘soul’.
Here is the Book of thy Descent,
Here begins the Book of the Sangreal,
Here begin the terrors,
Here begin the miracles.
Vierling
“The key to the Grail is compassion, 'suffering with,' feeling another’s sorrow as if it were your own. The one who finds the dynamo of compassion is the one who’s found the Grail.” --Excerpt From: Campbell, Joseph. “A Joseph Campbell Companion: Reflections on the Art of Living.” Joseph Campbell Foundation, 2011-08-01.
Shades of the God-Kings
The goal of psychological, as of biological, development is self-realization, or individuation. But since man knows himself only as an ego, and the self, as a totality, is indescribable and indistinguishable from a God-image, self-realization -- to put it in religious or metaphysical terms -- amounts to God’s incarnation.

As a result of the integration of conscious and unconscious, his ego enters the “divine” realm, where it participates in “God’s suffering.” The cause of the suffering is in both cases the same, namely “incarnation,” which on the human level appears as “individuation.” ... The self is no mere concept or logical postulate; it is a psychic reality, only part of it is conscious, while for the rest it embraces the life of the unconscious and is therefore inconceivable except in the form of symbols
. ~Carl Jung, Psychology and Religion, A Psychological Approach to the Trinity, Paragraph 233.
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Gen-Isis

10/21/2014

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JUNGIAN GENEALOGY
The Holy Grail of Individuation
by Iona Miller, (c)2013-2014, GenIsis Trust

Also See, http://sangreality.weebly.com

SANGREAL

If you can trace your lines back to Medieval Times, eventually you run into
the God-Kings and Royal Lines of Descent from Scythia to Camelot,
Desposyni, Grail lines, Merovingians, Gnostics, Templars, Visigoths,
and more,
that connect you to ancient times and mythic lore Magnum Chaos represented at the Basilica di Santa Maria Maggiore in Rome.

It is important to have a secret, a premonition of things unknown.
A man must sense that he lives in a world, which in some respects is mysterious; that things happen and can be experienced which remain inexplicable; that not everything that happens can be anticipated.
The unexpected and the incredible belong in this world. Only then is life whole. For me the world has from the beginning been infinite and ungraspable. 
~Carl Jung, Memories Dreams and Reflections.

Respice adspice prospice,
look behind, look here, look ahead,
i.e., "examine the past, the present and future". Otto Geiss - The Allegory of Genesis, 1995

GenIsis
THE HOUSE OF OUR FLESH
Genealogy of the Self & Pattern Recognition
Genealogy is a panacea --

both a poison and a cure for the venom of destiny.

“My advice to you, whoever you may be, Oh you who desire to explore the Mysteries of Nature; if you do not discover within yourself that which you seek, neither will you find it without. If you ignore the excellence of your own house, how can you aspire to find excellence elsewhere? Within you is hidden the treasure of treasures. Oh Man! Know thyself, and you will know the universe and the Gods." --Temple of Delphi

"In a sharp crisis, that bears in some way on species survival, an individual may spontaneously merge with his ancestors AND descendents and become, for a time, a single amplified entity." --NSA Remote Viewer

That is not substantially different from the Jungian theory which would include past and future fractals of consciousness in the Higher Self, or the esoteric Holy Guardian Angel. In psychotherapy, we frequently use past and future selves to lend a hand and fund the soul and transformational process of an individual. We would be remiss to overlook such a resource.


Jerry R. Wright’s “Thin Places and Thin Times”, discusses the Irish notion that our everyday world and the “other world”, that is, the invisible, fairy, or unconscious, are right next to each other. In many places the barrier between the two is quite thin, and it is at these thin places and times that we can experience the other world -- a non-dual fabric of matter/spirit.
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Tree of Life

10/21/2014

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"He sees the tree of life, whose roots reach into Hell and whose top touches Heaven. He also no longer knows differences: Who is right? What is holy? What is genuine? What is good? What is correct? He knows only one difference: the difference between below and above.

For he sees that the tree of life grows from below to above, and that it has its crown at the top, clearly differentiated from the roots. To him this is unquestionable. Hence he knows the way to salvation.
To unlearn all distinctions save that concerning direction is part of your salvation. Hence you free yourself from the old curse of the knowledge of good and evil.

Because you separated good from evil according to your best appraisal and aspired only to the good and denied the evil that you committed nevertheless and ailed to accept, your roots no longer suckled the dark nourishment of the depths and your tree became sick and withered.

Therefore the ancients said that after Adam had eaten the apple, the tree of paradise withered. Your life needs the dark. But if you know that it is evil, you can no longer accept it and you suffer anguish and you do not know why: Nor can you accept it as evil, else your good will reject you. Nor can you deny it since you know good and evil. Because of this the knowledge of good and evil was an insurmountable curse.

But if you return to primal chaos and if you feel and recognize that which hangs stretched between the two unbearable poles of fire, you will notice that you can no longer separate good and evil conclusively, neither through feeling nor through knowledge, but that you can discern the direction of growth only from below to above.

You thus forget the distinction between good and evil, and you no longer know it as long as your tree grows from below to above. But as soon as growth stops, what was united in growth falls apart and once more you recognize good and evil. You can never deny your knowledge of good and evil to yourself so that you could betray your good in order to live evil. For as soon as you separate good and evil, you recognize them. They are united only in growth. But you grow if you stand still in the greatest doubt, and therefore steadfastness in great doubt is' a veritable flower of life.


He who cannot bear doubt does not bear himself. Such a one is doubtful; he does not grow and hence he does not live. Doubt is the sign of the strongest and the weakest. The strong have doubt, but doubt has the weak.  Therefore the weakest is close to the strongest, and if he can say to his doubt: "I have you," then he is the strongest. But no one can say yes to his doubt, unless he endures wide-open chaos. Because there are so many among us who can talk about anything, pay heed to what they live. What someone says can be very much or very little. Thus examine his life.

My speech is neither light nor dark, since it is the speech of someone who is growing.
~Carl Jung, Red Book, Page 301

Not only does democracy make every man forget his ancestors, but also clouds their view of their descendants and isolates them from their contemporaries. Each man is for ever thrown back on himself alone, and there is danger that he may be shut up in the solitude of his own heart. --Alexis de Tocqueville
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    Iona Miller is a writer, researcher, and hynotherapist.

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