MetaGenetics
Perceived Kinship, Participation Mystique,
& Autoselection of Traits
Iona Miller, (c)2010
The common Feeling of Belonging is
a Shared Emotional Response of Experiential Kinship,
Participation Mystique in the Group Psyche
With archetypes come the potential for wisdom, relatedness, sociality, ambiguity, paranoia, projection, identification, denial, inflation, subpersonalities (fragmentation), defensiveness, obsession, hypnotic dissociation, the contagion of participation mystique, mythologizing, complexes, compensation, and self-delusion. Compensation may calm or disturb consciousness. There is no imperative for the ego to integrate these alternative perspectives, private and public myths. The unconscious can produce deep wisdom and utter nonsense. It is up to the ego to discriminate. The value of myths is purely heuristic, not pragmatic.
Trances People Live
Identity is a characteristic of the primitive mentality and the real foundation of participation mystique, which is nothing but a relic of the infantile non-differentiation of subject and object, the primordial unconscious state. The further we go back into history, the more we see personality disappearing beneath the wrappings of collectivity. Any individual's existential condition is just a typical variation on the collective themes of the eternal human condition. Our particular individuality emerges from a collective mythic existence.
Individuals may have an unconscious identity with some era, person, group, or object. Participation mystique means a mystical connection in which one cannot clearly distinguish self from other, bound to it by a direct relationship which amounts to partial identity or transference. Unfortunately, that is tantamount to giving part of yourself away. It is the mostly unconscious instinctive human tie to symbolic fantasy and mythic emanations leading to literalisms and concretism, the attempt to turn the imaginal into events.
Mythological motifs project themselves into situations and objects, including other persons. Everything unconscious about ourselves is projected. When the boundary between consciousness and the unconscious is blurred, either intentionally or unintentionally, the ego has a hard time differentiating between what belongs to itself and what belongs to the other. The two become identified with each other.
When a projection is strongly fixated, it may be next to impossible to separate one’s projected material from the person who is carrying the projection. Whether it is a person or an object, suddenly, all those things outside become carriers, unconsciously, of what resides within. Such illusory states left unconscious turn toxic and consuming. Denial leaves room for serious errors of fact. It is a warning against extreme conscious attitudes which inevitably get compensated by the Shadow. In the process Jung termed enantiodromia, projections can break or revert into their opposites as psyche seeks to equilibriate or rebalance itself.
Social order is organized around both faulty and plausible knowledge of reality. Ritual is a creative process used to construct meaning worlds. But they don't reliably produce intuitive experience with consensual meaning. Most often such experience and interpretations are idiosyncratic, cannot be validated, and are rooted purely in beliefs as assumed truths.
Most of this retrieved esoteric knowledge reflects superstitious ideas arising prior to the seventeenth century. Archaic consciousness of the Paleolithic, Mesolithic, and Neolithic lies buried within us, but to try to relive them itoday may mean being less than wholly present now. Such beliefs effectively 'teleport' one back in time into less sophisticated modes of ideation.
In archaic identity there is no differentiation between object and subject and no distinction between lived experience and what the subject believes he or she perceives about the world. Perceptual competance is self-assessed in grandiose terms without cognitive and emotional balance. Credibility is conferred by the untutored crowd based on otherwise unworthy persons, with charisma and emotional appeal. Orthodoxy of interpretation gives rise to organizations.
The recognition and withdrawal of projections usually provokes a state of disenchantment or, conversely, elation and inflation of the ego. However, these processes can also open the way to a practice of the symbolic life and of human relations without too much alienation or mystification in the therapeutic process. This is a ‘knowing’ of the things of life and their inherent mysteries through the experience of the mundane as well as the spiritual. It is an immersion in the mysteries of nature and the seeking of knowledge through mystical participation.
Trances People Live
Identity is a characteristic of the primitive mentality and the real foundation of participation mystique, which is nothing but a relic of the infantile non-differentiation of subject and object, the primordial unconscious state. The further we go back into history, the more we see personality disappearing beneath the wrappings of collectivity. Any individual's existential condition is just a typical variation on the collective themes of the eternal human condition. Our particular individuality emerges from a collective mythic existence.
Individuals may have an unconscious identity with some era, person, group, or object. Participation mystique means a mystical connection in which one cannot clearly distinguish self from other, bound to it by a direct relationship which amounts to partial identity or transference. Unfortunately, that is tantamount to giving part of yourself away. It is the mostly unconscious instinctive human tie to symbolic fantasy and mythic emanations leading to literalisms and concretism, the attempt to turn the imaginal into events.
Mythological motifs project themselves into situations and objects, including other persons. Everything unconscious about ourselves is projected. When the boundary between consciousness and the unconscious is blurred, either intentionally or unintentionally, the ego has a hard time differentiating between what belongs to itself and what belongs to the other. The two become identified with each other.
When a projection is strongly fixated, it may be next to impossible to separate one’s projected material from the person who is carrying the projection. Whether it is a person or an object, suddenly, all those things outside become carriers, unconsciously, of what resides within. Such illusory states left unconscious turn toxic and consuming. Denial leaves room for serious errors of fact. It is a warning against extreme conscious attitudes which inevitably get compensated by the Shadow. In the process Jung termed enantiodromia, projections can break or revert into their opposites as psyche seeks to equilibriate or rebalance itself.
Social order is organized around both faulty and plausible knowledge of reality. Ritual is a creative process used to construct meaning worlds. But they don't reliably produce intuitive experience with consensual meaning. Most often such experience and interpretations are idiosyncratic, cannot be validated, and are rooted purely in beliefs as assumed truths.
Most of this retrieved esoteric knowledge reflects superstitious ideas arising prior to the seventeenth century. Archaic consciousness of the Paleolithic, Mesolithic, and Neolithic lies buried within us, but to try to relive them itoday may mean being less than wholly present now. Such beliefs effectively 'teleport' one back in time into less sophisticated modes of ideation.
In archaic identity there is no differentiation between object and subject and no distinction between lived experience and what the subject believes he or she perceives about the world. Perceptual competance is self-assessed in grandiose terms without cognitive and emotional balance. Credibility is conferred by the untutored crowd based on otherwise unworthy persons, with charisma and emotional appeal. Orthodoxy of interpretation gives rise to organizations.
The recognition and withdrawal of projections usually provokes a state of disenchantment or, conversely, elation and inflation of the ego. However, these processes can also open the way to a practice of the symbolic life and of human relations without too much alienation or mystification in the therapeutic process. This is a ‘knowing’ of the things of life and their inherent mysteries through the experience of the mundane as well as the spiritual. It is an immersion in the mysteries of nature and the seeking of knowledge through mystical participation.
The Veil Nebula, NGC 6960
Speaking In Tongues… J. Karl Bogartte
This vague, all-embracing force is the plane on which magic works, acting upon all things through the principle of correspondence and similarity. Logical
contraries united in participation mystique that is the law of this magical world where everything is full of holy workings. There is no hard and fast division of the holy from the unholy, the divine from the human, the human from the animal. The
world is still bathed in a medium in which everything changes into everything and acts upon everything. Just as the still germinal nature of the ego causes the archetype of wholeness to be projected upon the group as the group self, so, surprisingly enough, the religious corollary of the most primitive human
level is a primitive monotheism, for it is just here that we find the uroboros projected as a totality figure, i.e., as the primordial deity.
It is a classical example not only of Levy-Bruhl's participation mystique,
but also of the projection of what analytical psychology calls the self. That the self is here felt to be identical with the body and with the world of the ancestors makes the connection all the more significant. The totem ancestor represents the "ancestral experience within us/* which is incorporated in the body and is at the same time the basis of our individuality.
At the stage of participation mystique an outside could not be perceived as
distinct from an inside; the two sets of images overlapped, so that experience of the world coincided with inner experience. This original phase, when consciousness was a sense organ, is marked by the functions of sensation and intuition, i.e., the perceptive functions which are the first to appear both in the development of primitives and in that of the child.
The formation of a group is thus dependent upon the existence of participation
mystique between its members, upon unconscious projection processes whose emotional significance we have akeady discussed. Symptomatic of this situation is, for instance, the fact that the group members call themselves brothers and
sisters, and so reproduce by analogy the original family group where these ties are taken for granted. Moreover, it is the nature of the group to have a permanent
character which is guaranteed by the unconscious ties between the members. Every genuine group is a permanent group, and through that permanence it also acquires an historical character.
The illusion of unity at a mass meeting does not even lead to genuine
participation mystique with the spirit of the mass, let alone to a relationship o the participants with one another. In the real group, the group phenomenon of participation brings a synthetic development, taking the form of mutual responsibility, increased readiness for self-sacrifice, etc., which appears not merely as a momentary intoxication but embodies itself in institutions and
communal undertakings.
Origin & History of Consciousness, Neumann
contraries united in participation mystique that is the law of this magical world where everything is full of holy workings. There is no hard and fast division of the holy from the unholy, the divine from the human, the human from the animal. The
world is still bathed in a medium in which everything changes into everything and acts upon everything. Just as the still germinal nature of the ego causes the archetype of wholeness to be projected upon the group as the group self, so, surprisingly enough, the religious corollary of the most primitive human
level is a primitive monotheism, for it is just here that we find the uroboros projected as a totality figure, i.e., as the primordial deity.
It is a classical example not only of Levy-Bruhl's participation mystique,
but also of the projection of what analytical psychology calls the self. That the self is here felt to be identical with the body and with the world of the ancestors makes the connection all the more significant. The totem ancestor represents the "ancestral experience within us/* which is incorporated in the body and is at the same time the basis of our individuality.
At the stage of participation mystique an outside could not be perceived as
distinct from an inside; the two sets of images overlapped, so that experience of the world coincided with inner experience. This original phase, when consciousness was a sense organ, is marked by the functions of sensation and intuition, i.e., the perceptive functions which are the first to appear both in the development of primitives and in that of the child.
The formation of a group is thus dependent upon the existence of participation
mystique between its members, upon unconscious projection processes whose emotional significance we have akeady discussed. Symptomatic of this situation is, for instance, the fact that the group members call themselves brothers and
sisters, and so reproduce by analogy the original family group where these ties are taken for granted. Moreover, it is the nature of the group to have a permanent
character which is guaranteed by the unconscious ties between the members. Every genuine group is a permanent group, and through that permanence it also acquires an historical character.
The illusion of unity at a mass meeting does not even lead to genuine
participation mystique with the spirit of the mass, let alone to a relationship o the participants with one another. In the real group, the group phenomenon of participation brings a synthetic development, taking the form of mutual responsibility, increased readiness for self-sacrifice, etc., which appears not merely as a momentary intoxication but embodies itself in institutions and
communal undertakings.
Origin & History of Consciousness, Neumann
Romantic Love is an archetypal state of participation mystique.
Lovers share chaos and fragmentation together, and also a stabilizing instinct.
Question: Would the primitive religious attitude have to do with participation mystique?
Dr. von Franz: Yes, it has all the symptoms of primitive religion, namely participation mystique – observation of synchronistic events, observations of signs, not acting without first observing inner and outer symptoms and signs, or as it has been defined, the constant, careful attention towards unknown factors.
[Participation mystique] consists in the fact that the subject cannot clearly distinguish himself from the object but is bound to it by a direct relationship which amounts to partial identity. . . . Among civilized peoples it usually occurs between persons, seldom between a person and a thing. In the first case it is a transference relationship . . . . In the second case there is a similar influence on the part of the thing, or else an identification with a thing or the idea of a thing.[Definitions," CW 6, par. 781.]
[Identity] is a characteristic of the primitive mentality and the real foundation of participation mystique, which is nothing but a relic of the original non-differentiation of subject and object, and hence of the primordial unconscious state. It is also a characteristic of the mental state of early infancy, and, finally, of the unconscious of the civilized adult.[Ibid., par. 741.]
Participation mystique is a primordial condition or indissociation, in which
there is no distinction between interior and exterior, between subject and object,
between the psychical and physical.
Small kinship groups include political, economic, ritual, socialising and educational roles within the kin relationship. They involve highly personal - even if ritualised - relationships along with a strictly limited opportunity for experience and activity, and freedom from interference from the wider society. At the extreme other end of the scale, the emancipated westerner may have only vestigial relations with his parents and other kin, and belong to different groups for each of his major social roles. At the same time, he is open to experience reaching backwards thousands of years in history and outwards thousands of miles in space. He has almost unlimited choice at least of leisure activity and is free from the restrictions of the small self-contained group; but he is subordinate to the impersonal political arrangements of a state which increasingly interferes in all aspects of life.
http://people.ucalgary.ca/~nurelweb/papers/fred/ghosts.html
Lovers share chaos and fragmentation together, and also a stabilizing instinct.
Question: Would the primitive religious attitude have to do with participation mystique?
Dr. von Franz: Yes, it has all the symptoms of primitive religion, namely participation mystique – observation of synchronistic events, observations of signs, not acting without first observing inner and outer symptoms and signs, or as it has been defined, the constant, careful attention towards unknown factors.
[Participation mystique] consists in the fact that the subject cannot clearly distinguish himself from the object but is bound to it by a direct relationship which amounts to partial identity. . . . Among civilized peoples it usually occurs between persons, seldom between a person and a thing. In the first case it is a transference relationship . . . . In the second case there is a similar influence on the part of the thing, or else an identification with a thing or the idea of a thing.[Definitions," CW 6, par. 781.]
[Identity] is a characteristic of the primitive mentality and the real foundation of participation mystique, which is nothing but a relic of the original non-differentiation of subject and object, and hence of the primordial unconscious state. It is also a characteristic of the mental state of early infancy, and, finally, of the unconscious of the civilized adult.[Ibid., par. 741.]
Participation mystique is a primordial condition or indissociation, in which
there is no distinction between interior and exterior, between subject and object,
between the psychical and physical.
Small kinship groups include political, economic, ritual, socialising and educational roles within the kin relationship. They involve highly personal - even if ritualised - relationships along with a strictly limited opportunity for experience and activity, and freedom from interference from the wider society. At the extreme other end of the scale, the emancipated westerner may have only vestigial relations with his parents and other kin, and belong to different groups for each of his major social roles. At the same time, he is open to experience reaching backwards thousands of years in history and outwards thousands of miles in space. He has almost unlimited choice at least of leisure activity and is free from the restrictions of the small self-contained group; but he is subordinate to the impersonal political arrangements of a state which increasingly interferes in all aspects of life.
http://people.ucalgary.ca/~nurelweb/papers/fred/ghosts.html
Scapegoating both allocates blame and serves to “inoculate against future misery and failure” by evicting or hunting down the presumed cause of misfortune (Kagan cited in Perera, 1986, p. 8). The practice gives the illusion that we can be “perfect” if we do the “right” things; take the proper prophylactic measures (Perera, 1986, p. 9). This sacrificial strategy furnishes communities with a binding identity, that is, with the basic sense of who is included (us) and who is excluded (them). So the price to be paid for the “happy tribe,” the “insiders” is the ostracizing of the “outsider” – the “immolation of the „other‟ on the altar of the „alien‟‟‟ (Kearney, 2003, p. 26).
The Meaning of the Scapegoat Archetype
What is important here is the bonding that exists between the two groups, a mark of participation mystique.4 Within this field of psychic contagion there is on-going projective identification, each accepts the given identification of self and other; the two parties coexist in one synchronistic whole – an uroboric, preverbal, pre-ego field. For example, while the European Roma have been scapegoated, within the Romani language the word Roma means people in the plural masculine gender, with a connotation of “us” versus “them.” Outsiders are referred by the general term Gadje (Gaje), a disparaging term given to one who is not a “Gypsy,” which Dimitrina Petrova (2003) claims is a “strikingly frequent conversational practice when Roma speak with Roma” (p. 112). In other words, within their language, Roma (unconsciously) accept this ostracized position and project it back upon the other. The two groups are caught within dichotomies of the Self-Other relation and unconscious projective identification; both scapegoat and scapegoater feel in control of the mix of goodness and malevolence that belongs to reality itself. Each narrative illustrates that the self (of the group or nation) is never secure in itself. What needs to occurfor the other to be invited back into an ethical response? How is it that Self and Other can come into dialogue with each other?
There exists a critical connection, then, between the growth process of individuals and that of groups. Scapegoats not only hinder group development but also hamper integration of shadow projections, a necessary step in the individuation process – a process of development toward becoming an “individual” personality, to become familiar with one‟s personal psychological strengths and weaknesses. As long as there are unintegrated shadow figures for the group – scapegoats – integration of the shadow within the individual is an illusion. That is, the process of individuation for the individual will always be held hostage to the presence of the scapegoat in the larger community.
http://www.thejungiansociety.org/Jung%20Society/e-journal/Volume-4/Fidyk-2008.pdf
The Meaning of the Scapegoat Archetype
What is important here is the bonding that exists between the two groups, a mark of participation mystique.4 Within this field of psychic contagion there is on-going projective identification, each accepts the given identification of self and other; the two parties coexist in one synchronistic whole – an uroboric, preverbal, pre-ego field. For example, while the European Roma have been scapegoated, within the Romani language the word Roma means people in the plural masculine gender, with a connotation of “us” versus “them.” Outsiders are referred by the general term Gadje (Gaje), a disparaging term given to one who is not a “Gypsy,” which Dimitrina Petrova (2003) claims is a “strikingly frequent conversational practice when Roma speak with Roma” (p. 112). In other words, within their language, Roma (unconsciously) accept this ostracized position and project it back upon the other. The two groups are caught within dichotomies of the Self-Other relation and unconscious projective identification; both scapegoat and scapegoater feel in control of the mix of goodness and malevolence that belongs to reality itself. Each narrative illustrates that the self (of the group or nation) is never secure in itself. What needs to occurfor the other to be invited back into an ethical response? How is it that Self and Other can come into dialogue with each other?
There exists a critical connection, then, between the growth process of individuals and that of groups. Scapegoats not only hinder group development but also hamper integration of shadow projections, a necessary step in the individuation process – a process of development toward becoming an “individual” personality, to become familiar with one‟s personal psychological strengths and weaknesses. As long as there are unintegrated shadow figures for the group – scapegoats – integration of the shadow within the individual is an illusion. That is, the process of individuation for the individual will always be held hostage to the presence of the scapegoat in the larger community.
http://www.thejungiansociety.org/Jung%20Society/e-journal/Volume-4/Fidyk-2008.pdf
Origins & History of Consciousness - Neumann
Participation mystique: French philosopher Lucien Levi-Bruhl's term, recanted later after a mauling by his critics, for an unconscious identification with an object, as seen in the animistic and magical beliefs of so-called primitive cultures. Projection.
In the unitary world experienced by the magical ego there is a universal relatedness; everything is connected with everything else and one thing can and must stand for the rest. The notion of unconscious identity, of participation mystique, stems from this world, as does the notion, valid for the early world, of the identity of the part with the whole. [...] In return for everything that he takes for himself from nature as a whole, for everything he uses and so withdraws from the totality of being, he always restores a representative as a sacrifice, in order that the totality of being may be preserved. This emotional bond with existence determines the actions of man in the world just as the symbolic image determines the form of his world-experience. Both are consequences of the anthropocentric world-relatedness of early man and the child, which is a part of their magical world orientation. (Neumann, 1973/1990:153) The sacrifice is thus intrinsic to the magical world-view. However, the full development of sacrifice as a 'technology' occurs at the mythical level, and we will return to the issue in the corresponding section.
http://www.perspectus.se/tjordan/Consciou.txt
The concept of the “participation mystique” and how it informs the intersubjective experience of an individual and the community. Though the individuation journey asks each of us to open to the unknown and discover our wholeness, it does not occur in isolation. Kinship Libido, our desire for connection and search for wholeness through relationship, is most dramatically experienced in a collaborative weaving of the arts.
Cross-cousin marriage: based on the archetype of the quaternio, early form of mating that ensured that endogenous (kinship) libido--incest--held the family together but didn't overpower exogamous libido. The endogamous side wants a sister, the exogamous a stranger, so marrying a cousin balances the two. Marriage of a man's sister to his brother's wife is a relic of the "sister-exchange marriage" of many primitive tribes.
Today's pure exogamy leaves the kinship-libido demands largely unsatisfied and increases their power, which expresses itself in the formation of religions and sects and nations--but only individuation will contain the still-rising force. The incest prohibition, with help from the urge to individuate, created the self-conscious individual, who previously had been mindlessly one with the tribe.
In the unitary world experienced by the magical ego there is a universal relatedness; everything is connected with everything else and one thing can and must stand for the rest. The notion of unconscious identity, of participation mystique, stems from this world, as does the notion, valid for the early world, of the identity of the part with the whole. [...] In return for everything that he takes for himself from nature as a whole, for everything he uses and so withdraws from the totality of being, he always restores a representative as a sacrifice, in order that the totality of being may be preserved. This emotional bond with existence determines the actions of man in the world just as the symbolic image determines the form of his world-experience. Both are consequences of the anthropocentric world-relatedness of early man and the child, which is a part of their magical world orientation. (Neumann, 1973/1990:153) The sacrifice is thus intrinsic to the magical world-view. However, the full development of sacrifice as a 'technology' occurs at the mythical level, and we will return to the issue in the corresponding section.
http://www.perspectus.se/tjordan/Consciou.txt
The concept of the “participation mystique” and how it informs the intersubjective experience of an individual and the community. Though the individuation journey asks each of us to open to the unknown and discover our wholeness, it does not occur in isolation. Kinship Libido, our desire for connection and search for wholeness through relationship, is most dramatically experienced in a collaborative weaving of the arts.
Cross-cousin marriage: based on the archetype of the quaternio, early form of mating that ensured that endogenous (kinship) libido--incest--held the family together but didn't overpower exogamous libido. The endogamous side wants a sister, the exogamous a stranger, so marrying a cousin balances the two. Marriage of a man's sister to his brother's wife is a relic of the "sister-exchange marriage" of many primitive tribes.
Today's pure exogamy leaves the kinship-libido demands largely unsatisfied and increases their power, which expresses itself in the formation of religions and sects and nations--but only individuation will contain the still-rising force. The incest prohibition, with help from the urge to individuate, created the self-conscious individual, who previously had been mindlessly one with the tribe.
Then turn to the dead listen to their lament and accept them with love. Be not their blind spokesman / there are prophets who in the end have stoned themselves. But we seek salvation and hence we need to revere what has become and to accept the dead, who have fluttered through the air and lived like bats under our roofs since time immemorial. The new will be built on the old and the meaning of what has become will become manifold. Your poverty in what has become you will thus deliver into the wealth of the future. ~Carl Jung; Red Book.
.. all arguments concerning existence are founded on the relation of cause and effect; that our knowledge of that relation is derived entirely from experience; and all our experimental conclusions proceed upon the supposition that the future will be conformable to the past. .. Without the influence of custom, we should be entirely ignorant of every matter of fact beyond what is immediately present to the memory and senses. (David Hume, 1737)
.. all arguments concerning existence are founded on the relation of cause and effect; that our knowledge of that relation is derived entirely from experience; and all our experimental conclusions proceed upon the supposition that the future will be conformable to the past. .. Without the influence of custom, we should be entirely ignorant of every matter of fact beyond what is immediately present to the memory and senses. (David Hume, 1737)
Gene expression is the cellular process that decodes the genetic information in DNA and converts it into proteins. It is regulated at many levels: when messenger RNA is transcribed from DNA; when mRNA is translated into proteins; and at the epigenetic level, when the structure of chromatin, coils of DNA wound around histone proteins, is altered. Although most discussion of gene expression focuses on the regulation of transcription, the other components of the process are also crucial. Yet little is known about how they are integrated. (Rossi, 2010)
Work by Tom Misteli at the National Cancer Institute in Bethesda, Maryland, and his team provides a striking example of the integration of seemingly disparate components in gene-expression regulation (Luco et al., 2010). They describe how patterns of alternative splicing of newly made RNA, a key regulatory mechanism, can themselves be regulated by specific chemical modifications in the chromatin. They also found that a given set of modifications to histones predicts patterns of RNA splicing. The authors conservatively estimate that this mechanism occurs in dozens to hundreds of genes in the human genome.
This remarkable study makes a connection between a quintessential transcription-regulation mechanism, histone modification, and a post-transcriptional process, alternative splicing. It shows that chromatin can regulate not only how much of a protein, but also which protein, is made in a cell. We have seen a surge of intriguing studies suggesting that molecules that were thought to regulate transcription also direct epigenetic modifications, modify alternative-splicing patterns and participate in the intracellular transport of RNA.
Psychological, social, and cultural signals modulate gene expression. Psychosocial Genomics measures changes in the deep psychoblological process of “activity or experience-dependent gene expression and brain plasticity” associated with creativity and healing. Psychosocial genomics produces long-term changes in behavior, vision and worldview, through learning and morphological changes in gene expression that alter the strength of synaptic connections. Structural changes alter the anatomical pattern of interconnections between nerve cells of the brain. Stated simply, the regulation of gene expression by social factors makes all bodily functions, including all functions of the brain, susceptible to social influences. (Rossi)
Phenotype is the final interplay between genome (n-DNA and especially mit-DNA) and environment” This happen in nature by means a reticular system of communication based on coding-decoding transformation of entangled quantum-particles (normally electrons, photons and phonons) working on the transformation from local quantum particles to de-localized communication field of simultanean and coherent information. Can we develop an evolution of phenotype through an epigenetic change of the cultural environment where we live?
“My thesis, then, is as follows: In addition to our immediate consciousness, which is of a thoroughly personal nature and which we believe to be the only empirical psyche (even if we tack on the personal unconscious as an appendix), there exists a second psychic system of a collective, universal, and impersonal nature which is identical in all individuals. This collective unconscious does not develop individually but is inherited. It consists of pre-existent forms, the archetypes, which can only become conscious secondarily and which give definite form to certain psychic contents.” - Carl Jung, “The Concept of the Collective Unconscious”
"The Saddik finds that which has been lost since birth and restores it to men. It is the same conception as Plato’s philosophical doctrine of the prenatal vision of ideas and their remembrance. The original knowledge of one who is still enfolded in the perfect state is very evident in the psychology of the child. For this reason many primitive peoples treat children with particular marks of respect. In the child the great images and archetypes of the collective unconscious are living reality, and very close to him; indeed, many of his sayings and reactions, questions and answers, dreams and images, express this knowledge which still derives from his prenatal existence. It is transpersonal experience not personally acquired, a possession acquired from “over there.” Such knowledge is rightly regarded as ancestral knowledge, and the child as a reborn forebear.
The theory of heredity, proving that the child has the ancestral heritage biologically in himself, and to a large extent actually “is” this heritage, also has a psychological justification. Jung therefore defines the transpersonal - or the archetypes and instincts of the collective unconscious - as “the deposit of ancestral experience.” Hence the child, whose life as a prepersonal entity is largely determined by the collective unconscious, actually is the living carrier of this ancestral experience." (Erich Neuman, Origins & History of Consciousness)
Wave Genetics
According to biophysicist Peter Gariaev’s research, our DNA not only assembles our proteins but also stores and communicates data. His team found that the genetic code in potential DNA follows, for practical purposes, the same foundational rules as human languages. In order to prove this, the syntax, semantics and grammar of human language and DNA were compared. Potential DNA's alkaline sequences closely mirror linguistic communication rules. This strongly suggests that the many human languages did not appear randomly, but reflect our essentially similar genetic structure.
Gariaev and his colleagues also studied DNA's electromagnetic behavior. They concluded, "Living chromosomes function just like holographic computers using DNA's own laser radiation." The Gariaev team modulated certain linguistic frequencies onto a laser. With this technology of language-modulated radio and light waves, they were not only able to heal damaged chromosomes, they also successfully altered genetic expression.
In the early 2000's, the ability of sound and light to heal DNA was scientifically documented by a Russian research team of geneticists and linguists. Russian linguists found that the genetic code, especially in the so-called junk portion, follows regular grammar and usage rules virtually identical to those of human languages. This invalidates many modern linguistic theories by proving that language did not appear randomly but reflects our shared, divinely endowed genetic structure.
Russian scientists Peter Gariaev and Vladimir Poponin also explored DNA’s extraordinary electromagnetic properties. Their research shows that DNA has a special ability to attract photons, causing the latter to spiral along the helix-shaped DNA molecule instead of along a linear path. In other words, DNA has the amazing ability to bend or weave light around itself.
In addition, it appears that a previously undetected form of intelligent light or intention energy (emanating from higher dimensions and distinguishable from electromagnetic radiation) which the Russian scientists dubbed "torsion radiation" after its twisting shape, gives rise to DNA. "A unified subliminal field of potentially universal consciousness apparently exists," writes Horowitz on the subject of the Russian studies, "and may be explained as emerging from a previously overlooked physical vacuum."
This process emerges from a domain more fundamental than the standard genetic code triplet model. Biophysics can now describe how our form emerges directly from the void, the vacuum substructure. In essence, we emerge from the cosmic void -- pre-geometrically structured nothingness. DNA is the projector of that field which sets up the stress gradients in the vacuum substructure to initiate dynamic unfolding. Genes function as holographic memories of the existential blueprint.
Wave Genetics & Ancestral Memory
According to Iona Miller and Richard Miller, in "From Helix to Hologram," (Nexus magazine, 2004) "Life is fundamentally electromagnetic rather than chemical, the DNA blueprint functioning as a biohologram which serves as a guiding matrix for organising physical form." The far-reaching implication is that DNA can be activated through conscious linguistic expression (much like an antenna) to modify the human bioenergy fields, which in turn (like orbiting communication satellites) can transmit radio and light waves to modify the physical structure and functioning of the human body.
Gariaev's group and and M. U. Maslov, developed a theory of so called fractal representation of natural (human) and genetical languages. Within the confines of this theory they suggest that the quasi-speech of DNA possesses a potentially inexhaustible “supply of words” and, moreover, what had been a sentence on the scales of DNA–“texts” “phrases” or a “sentence” becomes/turns into a word or a letter on the other scale. Genetical apparatus can be viewed as the triunity of its structure-functional organization consisting of holographic, soliton and fractal structures.
This theory allows a refined quantitative comparison of symbolic structure of any texts including genetical. This opens the possibility to approach deciphering of a lexicon of one’s own gene-code, and accordingly, more accurate composition of algorithms, addressing a human genome with the aim of potentially any type of programming of one’s vital activity such as treatment, increasing one’s life expectancy, memory retrieval and so on and so forth. Empirical tests of wave genetic theory in the light of “speech” characteristics of DNA demonstrate strategically correct stance and direction of research.
At the genetic level, sound actually gives rise to light. In a 1973 paper entitled "A Holographic Concept of Reality" first appearing in Krippner's Psychoenergetic Systems in 1975, a team of researchers led by Richard Miller outlined a compelling model of "ener-genetic" expression resulting in "precipitated reality": "Superposed coherent waves of different types in the cells interact to form diffraction patterns, first in the acoustic [i.e., sound] domain, and second in the electromagnetic [light] domain." This leads to the manifestation of physical form as a "quantum hologram—a translation between acoustical and optical holograms."
Significantly, this sound-light translation that creates the experience of reality occurs in the genome. Iona Miller and Richard Miller expanded this notion in 2002 for Emergent Mind's Journal of Non-Locality & Remote Mental Interaction. http://www.emergentmind.org/MillerWebbI3a.htm
and republished in DNA Decipher Journal in 2011. http://dnadecipher.com/index.php/ddj/article/view/10
Informational Field
Meta-Genetics functions much like a read-write quantum biocomputer with astounding potential. It acts as a specially tuned laser beam with certain wavelength and frequency characteristics.
The quantum bio-computer can perform:
i. Scanning and reading the wave/field equivalent of the genetical-metabolic data from the (stem) cells, tissues, organs of a donor’s bio-system employing photon of the laser beam;
ii. Conversion of the photons obtained into wide-wavelength-band preserving the scanned and read data;
iii. Precise and pointed introduction of such scanned and converted principal/dominant data radio waves into the organism-recipient, located at a certain distance from the donor’s bio-system (from few centimeters to 20 km);
iv. Strategic control/management of metabolism and postembryonic morphogenesis of the organism-recipient according to two vectors/modes:
a. “Do as/what I do” – that is holographic principle, and
b. Wave/field transmission of a signal that contains commands activating required programs in the stem cells; programs that direct/guide the stem cells development. These vectors/modes modify human behavior, emotions, mentality and spirituality..
Junk DNA may act as an interdimensional doorway to ancestral memories, consciously and unconscious, potentiating the informational function of our living cells, and their collective fields, both at the electromagnetic and scalar level. Such effects, regardless of their biological field basis may be traced through the lifeline in specific impulses, interests, behaviors, and mythemes that recur and compound on one another.
Sometimes they meet in the synchronicity where those of sangreal heritage awaken to their deep memories and find their ancient kin. Can we also effectively turn on our multidimensional ancestral memory channel and tune into certain channels or memories within our extended family, encoded in this holographic field, known in ancient times as the Akashic? Our experience suggests this is so, particularly in dreams and active imagination.
Proposed Dynamics
Research suggests (1) that there are genetic “texts”, similar to the context-dependent texts in human language. (2) The chromosome apparatus acts simultaneously both as a source and receiver of these genetic texts, respectively decoding and encoding them. (3) The chromosome continuum acts like a dynamical holographic grating, which displays or transduces weak laser light and solitonic electro-acoustic field. In other words, the code is transformed into physical matter guided by light and sound signals.
Complex information can be encoded in EM fields, as we all know from coding and decoding of television and radio signals. Even more complex information can be encoded in holographic images. DNA acts as a holographic projector of acoustic and EM information that contains the informational quintessence of the biohologram. Quantum non-locality of genetic information is fundamental.
The nervous system acts as a coordination mechanism that integrates DNA projection of the rest of the cells in the system, aligning these cellular holograms. The biohologram, projected by the brain, creates standing and moving electromagnetic wave patterns at different frequencies of the spectrum in order to effect different biochemical transformations. There may be specific electrostatic fields, or there may be electrodynamic field varying at various frequencies, from low (radio waves) all the way up the spectrum into visible light (biophotons) and beyond.
Genes are located on chromosomes in a linear order within the cell nucleus. Chromosomes have the ability to transform their own genetic-sign laser radiation into broadband genetic-sign radio waves (the encoded signal transforms from light to sound). The polarization of chromosome laser photons is connected non-locally and coherently to polarizations of radio waves.
Through this mechanism a new field structure is excited from the physical vacuum by an intrinsic creativity that emerges through DNA. The genome genetic and other regulatory wave information is recorded at the polarization level of its photons and is non-locally transferred or played out through the entire biosystem by the polarization code parameter.
Sangreal Genetics
The Grail lineage is a transformative imperative. Many of us sense that, for the world to change in a profound way, a significant number of us need to awaken to--and align with--our true purpose and calling in life. We know deep down that we have a meaningful contribution to bring into the world, and we sense that it's only in discovering and bringing forth this potential, that we will find our own spiritual fulfillment.
The god-king Mysteries preceded all others. They are primal secrets regarding all human evolution and the Earth as sacred. They are the signposts along the primal path of alchemy leading to Gnosis. The archaic god-kings bestowed wisdom and the means of experiencing gnosis.
The Akashic records are an energetic pattern, a frequency like a tuning fork vibration. Holographic images are pictures captured in light and hold the feeling of events and emotions so they may be viewed again as a learning tool. We can "consult" with our ancestors. In recent decades modern science has verified what the ancient traditions intuited long ago. In both tangible and mysterious ways, we are all interconnected, and any one of us can have a profound effect on the whole.
The source energy of the universal energetic field, slumbering at the center of the Cosmos goes by many names. This source moves within our deep nature and guides our collective destiny. Virtual and electromagnetic waves bathe all things in this radiation, in their motion. Through miniscule perturbations, waves can change to forms and images that can speak, becoming voices that can be heard by our sensitive energy bodies, feeding on biophotonic light.
Transformed to vision and dreams they produce presentiments in us. Your state tells you about how you're related to other things in the multiverse just as a reference frame tells you how you're related to other stuff in classical physics. In both cases denying the existence of the real thing that underlies those relations results in a bad explanation. We must learn to see through our ancient eyes.
Twisted Descent - If you accept the perennial mystical teaching that, at the level of consciousness, we are not only interconnected, but are actually one Self seeing through many eyes, then it should be clear that, like it or not, in the way we conduct our inner and outer lives, each of us is in fact always having an effect on the whole. What would you do if you realized that the entire human endeavor, the evolution of consciousness itself, depended on your willingness to transform your own consciousness?
Sangreal Rediscovery
We can call anyone of the sangreal blood who has yet to discover or prove their dynastic heritage sleeping descendant. Over and over the phenomenon and transformative reaction repeats itself. A seemingly ordinary person somehow develops an interest in their family genealogy, finds a historical Gateway Ancestor, who's pedigree leads them back to medieval times where they find they descend from nobility and royalty. Because of intensive intermarriage among nobles in past eras, finding one royal usually means tapping into several blueblood lines.
At first we are struck with the richness of our personal family story, but soon come to realize many of our noble lines are intimately crossed with those already aware of their sangreal heritage. We come to understand our lineage is that of the Grail Dynasties, who are already deeply involved in their own historical reclamation and heritage projects. We begin to understand that this is, indeed, our tue family.
As the seeker's search widens, sooner or later they come across some material on this unique heritage, or those involved with the Grail lines and culture. Given a few hints on where and who to look for, suddenly they are faced with the mind-blowing distinction that they descend arguably from the oldest royal line on the planet, and that there is a deeper 'reality' to the mythic stories -- a living reality.
The God-Kings are rooted in mythic prehistory and extended their rule well into the Classical Period, before they were deposed and separated from their divine-rights by socio-political machinations. Looking to their own family lines and/or genetic genealogy reports, such descendants "awaken" and come face to face with the relevation of their true being.
Thus awakened, they draw new energy from the collective unconscious and their kindred companions on the same journey to pursue the depths of their being and connection to Cosmos. So it has been, from the dawn of time. Suddenly their 'differences' make sense, possibly for the first time. They may experience an infusion of trustworthy Knowledge welling up from the Plenum within, as gnosis, dreams and visions. This is the long-concealed treasure, which Jung described as "hard to attain".
Genealogists are now using molecular genealogy-comparing and matching people by matrilineal DNA lineages-mtDNA or patrilineal Y-chromosome ancestry and/or autosomal tests. People interested in ancestry now look at genetic markers to trace the migrations of the human species. Such methods allow us to trace our genealogy by DNA from our grandparents back 10,000 or more years.
Anyone can be interested in DNA for ancestry research, learning how different populations from a mosaic of communities reached their current locations. Who are you descended from? What markers shed light on your deepest ancestry? You can study DNA for medical reasons or to discover the geographic travels and dwelling places of some of your ancestors. Specifically, you can interpret your DNA test and/or genealogy for family history.
Initiation opens a communication link between the aspirant and this divine guiding principle -- our inner genius -- fostering balance in the personality as the firm foundation for spiritual development. Maat or 'Balance' was the prime expression of the Egyptian Mystery Schools, because it gave order and meaning to life. In the East, it is called the Tao, a dynamic blending of yin and yang. Balance helps you to achieve the goals you want in life and to manifest your dreams. You can easily integrate this wisdom tradition in your own life. Empowerment comes through grounding and centering.
Such knowledge transforms and activates a new level of Being, internally and in the world, at large. The Grail has come calling and collected its own, informing that consciousness spark with a connection to hyperdimensional depth, with a sense of mission and purpose, with a commitment to the recovery of full Sangreal nature and inherent potential of genius for clarity. This is the Path of Return.
META-GENETICS: The Metaphysics
"Meta-genetics" transcends genetic science, touching on spirituality, metaphysics, and the hereditary nature of Jungian archetypes. The foundations of meta-genetics lie in intuitive insights as old as the first people. However, this is not an ethnic philosophy, but an emergent science.
Genetic bonds are psychic and spiritual, rooted in "knowing", in gnosis. Genetic kinship is a time-transcending unity, unbound by our narrow perceptions of the past, present, and future. Synchromysticism means niticing coincidences, synchronicities, connections, esoterica, symbolism and possible hidden agendas in all aspects of reality. There is an art to realizing meaningful coincidence in the seemingly mundane with mystical or esoteric significance. The outer reveals the inner and vice versa; as above, so below.
Living by synchronicity -- paradoxical but seemingly meaningful coincidences -- isn't just about getting messages or reading 'signs'. It is about immersion in the flow state, being at one with the cosmos. It is about nurturing the poetic consciousness that allows us to taste and touch what rhymes and resonates in the world we inhabit. Through opening ourselves we learn how the world-behind-the-world reveals itself by fluttering the veils of our consensual reality. We learn how to live with one foot rooted in the inner and outer world.
Carl Jung had a concept of the Collective Unconscious: “In addition to our immediate personal consciousness, (which we believe to be the only empirical psyche), there exists a second “inherited” psychic system of a collective, universal, and impersonal nature which is identical in all individuals. It consists of pre-existent forms, the archetypes, which can only become conscious secondarily and which give definite form to certain psychic contents.” He delivered lectures at the Tavistock Clinic on “The Concept of the Collective Unconscious” in 1935. In 1937, he lectured at Yale on “Psychology and Religion.” Jung called the psyche the soul source of human experience.
There are spiritual and metaphysical implications to heredity, extending back through the whole history of life. DNA itself carries ancestral memories, the collective unconscious, or the "phylogenetic unconscious" (Grof). Meta-genetic principles also apply to animals, plants, other organic kingdoms, and on down into the quantum and subquantal roots of matter. When we let go of our ego orientation in hypnosis, trance, meditation, vision quest, or consciousness journeys, we can experience identifications from any era and scale of evolution. Isolation, fatigue, hunger, and rhythmic sound are re-discovered as psychic drivers by different generations and cultures.
Altered states may be pleasurable, meaningful, and healing. They are likely to be actively sought in every age and methods of inducing them remembered and transmitted across generations. Collective psyche is inherited, including archaic modes of functioning and residues of animal ancestry, which also reiterate in embryogenesis. The primordial image is a psychic expression of the inherited (ever-recurring) potential of the soul for experience that is psychophysically determined. Consciousness is not the whole of the person – all the unconscious embodied circuitry is also "us", and the decisions made by our unconscious circuitry are also "our" decisions. Unconscious change precedes conscious insight.
Evolution appears in our psychic nature. Stanislav Grof reports that people who had phylogenetic meta-memory experiences or identification with existing life forms not only found them unusually authentic and convincing, but often acquired in the process extraordinary insights concerning animal psychology, ethology, specific habits, or unusual reproductive cycles. In some instances, this was accompanied by archaic muscular innervations not characteristic for humans, or even such complex behaviors as enactment of a courtship dance from the animal world. Meta-Genetics
Pioneering biophysics work has shown that living tissues interact with electric and magnetic fields in unexpected and dramatic ways. From initial anecdotal accounts of enhanced healing under electromagnetic stimulation, research in this field has progressed to a sophisticated arsenal of investigative tools and theoretical models which include polarized light microscopy to study the liquid crystal properties of living cells and laser-excitation of DNA to induce hybridization through non-molecular information transfer. In almost all cases, the results point to a set of remarkable properties of living tissues, and in particular of genetic material.
The emerging picture is that of biosystems as sources and domains of coherent electromagnetic fields, which account for practically instantaneous inter-cellular communication and a highly efficient mechanism of energy utilization, and which seem to reflect very closely the developmental and patho-physiological state of the organism.
In addition, a wide spectrum of genetic mechanisms now appear to be under the influence of surrounding electromagnetic fields. At the same time, an impressive number of studies in the areas of parapsychology and mind-body medicine converge to show that conscious intent can affect practically every single type of genetic program, as well as many physiological parameters. These studies also show that such effects can be produced from great distances, and that occasionally they are accompanied by unusual energy signatures.
Is there a correlation between the effects of electromagnetic fields and those of mental intent on genetic regulation and living tissues? We can formulate several preliminary hypotheses based on this evidence and to sketch some possible directions for future research in this field. The ultimate ‘realm of empty‘ Mindnature prefigures modern quantum discoveries. Figure 1: Flow of Genetic Information. Summarizes distinct ways in which genetics, epigenetics and meta-genetics explain the flow of information in biological organisms. http://www.phoenixregenetics.org/resources/dna-monthly/current-issue#meta
Work by Tom Misteli at the National Cancer Institute in Bethesda, Maryland, and his team provides a striking example of the integration of seemingly disparate components in gene-expression regulation (Luco et al., 2010). They describe how patterns of alternative splicing of newly made RNA, a key regulatory mechanism, can themselves be regulated by specific chemical modifications in the chromatin. They also found that a given set of modifications to histones predicts patterns of RNA splicing. The authors conservatively estimate that this mechanism occurs in dozens to hundreds of genes in the human genome.
This remarkable study makes a connection between a quintessential transcription-regulation mechanism, histone modification, and a post-transcriptional process, alternative splicing. It shows that chromatin can regulate not only how much of a protein, but also which protein, is made in a cell. We have seen a surge of intriguing studies suggesting that molecules that were thought to regulate transcription also direct epigenetic modifications, modify alternative-splicing patterns and participate in the intracellular transport of RNA.
Psychological, social, and cultural signals modulate gene expression. Psychosocial Genomics measures changes in the deep psychoblological process of “activity or experience-dependent gene expression and brain plasticity” associated with creativity and healing. Psychosocial genomics produces long-term changes in behavior, vision and worldview, through learning and morphological changes in gene expression that alter the strength of synaptic connections. Structural changes alter the anatomical pattern of interconnections between nerve cells of the brain. Stated simply, the regulation of gene expression by social factors makes all bodily functions, including all functions of the brain, susceptible to social influences. (Rossi)
Phenotype is the final interplay between genome (n-DNA and especially mit-DNA) and environment” This happen in nature by means a reticular system of communication based on coding-decoding transformation of entangled quantum-particles (normally electrons, photons and phonons) working on the transformation from local quantum particles to de-localized communication field of simultanean and coherent information. Can we develop an evolution of phenotype through an epigenetic change of the cultural environment where we live?
“My thesis, then, is as follows: In addition to our immediate consciousness, which is of a thoroughly personal nature and which we believe to be the only empirical psyche (even if we tack on the personal unconscious as an appendix), there exists a second psychic system of a collective, universal, and impersonal nature which is identical in all individuals. This collective unconscious does not develop individually but is inherited. It consists of pre-existent forms, the archetypes, which can only become conscious secondarily and which give definite form to certain psychic contents.” - Carl Jung, “The Concept of the Collective Unconscious”
"The Saddik finds that which has been lost since birth and restores it to men. It is the same conception as Plato’s philosophical doctrine of the prenatal vision of ideas and their remembrance. The original knowledge of one who is still enfolded in the perfect state is very evident in the psychology of the child. For this reason many primitive peoples treat children with particular marks of respect. In the child the great images and archetypes of the collective unconscious are living reality, and very close to him; indeed, many of his sayings and reactions, questions and answers, dreams and images, express this knowledge which still derives from his prenatal existence. It is transpersonal experience not personally acquired, a possession acquired from “over there.” Such knowledge is rightly regarded as ancestral knowledge, and the child as a reborn forebear.
The theory of heredity, proving that the child has the ancestral heritage biologically in himself, and to a large extent actually “is” this heritage, also has a psychological justification. Jung therefore defines the transpersonal - or the archetypes and instincts of the collective unconscious - as “the deposit of ancestral experience.” Hence the child, whose life as a prepersonal entity is largely determined by the collective unconscious, actually is the living carrier of this ancestral experience." (Erich Neuman, Origins & History of Consciousness)
Wave Genetics
According to biophysicist Peter Gariaev’s research, our DNA not only assembles our proteins but also stores and communicates data. His team found that the genetic code in potential DNA follows, for practical purposes, the same foundational rules as human languages. In order to prove this, the syntax, semantics and grammar of human language and DNA were compared. Potential DNA's alkaline sequences closely mirror linguistic communication rules. This strongly suggests that the many human languages did not appear randomly, but reflect our essentially similar genetic structure.
Gariaev and his colleagues also studied DNA's electromagnetic behavior. They concluded, "Living chromosomes function just like holographic computers using DNA's own laser radiation." The Gariaev team modulated certain linguistic frequencies onto a laser. With this technology of language-modulated radio and light waves, they were not only able to heal damaged chromosomes, they also successfully altered genetic expression.
In the early 2000's, the ability of sound and light to heal DNA was scientifically documented by a Russian research team of geneticists and linguists. Russian linguists found that the genetic code, especially in the so-called junk portion, follows regular grammar and usage rules virtually identical to those of human languages. This invalidates many modern linguistic theories by proving that language did not appear randomly but reflects our shared, divinely endowed genetic structure.
Russian scientists Peter Gariaev and Vladimir Poponin also explored DNA’s extraordinary electromagnetic properties. Their research shows that DNA has a special ability to attract photons, causing the latter to spiral along the helix-shaped DNA molecule instead of along a linear path. In other words, DNA has the amazing ability to bend or weave light around itself.
In addition, it appears that a previously undetected form of intelligent light or intention energy (emanating from higher dimensions and distinguishable from electromagnetic radiation) which the Russian scientists dubbed "torsion radiation" after its twisting shape, gives rise to DNA. "A unified subliminal field of potentially universal consciousness apparently exists," writes Horowitz on the subject of the Russian studies, "and may be explained as emerging from a previously overlooked physical vacuum."
This process emerges from a domain more fundamental than the standard genetic code triplet model. Biophysics can now describe how our form emerges directly from the void, the vacuum substructure. In essence, we emerge from the cosmic void -- pre-geometrically structured nothingness. DNA is the projector of that field which sets up the stress gradients in the vacuum substructure to initiate dynamic unfolding. Genes function as holographic memories of the existential blueprint.
Wave Genetics & Ancestral Memory
According to Iona Miller and Richard Miller, in "From Helix to Hologram," (Nexus magazine, 2004) "Life is fundamentally electromagnetic rather than chemical, the DNA blueprint functioning as a biohologram which serves as a guiding matrix for organising physical form." The far-reaching implication is that DNA can be activated through conscious linguistic expression (much like an antenna) to modify the human bioenergy fields, which in turn (like orbiting communication satellites) can transmit radio and light waves to modify the physical structure and functioning of the human body.
Gariaev's group and and M. U. Maslov, developed a theory of so called fractal representation of natural (human) and genetical languages. Within the confines of this theory they suggest that the quasi-speech of DNA possesses a potentially inexhaustible “supply of words” and, moreover, what had been a sentence on the scales of DNA–“texts” “phrases” or a “sentence” becomes/turns into a word or a letter on the other scale. Genetical apparatus can be viewed as the triunity of its structure-functional organization consisting of holographic, soliton and fractal structures.
This theory allows a refined quantitative comparison of symbolic structure of any texts including genetical. This opens the possibility to approach deciphering of a lexicon of one’s own gene-code, and accordingly, more accurate composition of algorithms, addressing a human genome with the aim of potentially any type of programming of one’s vital activity such as treatment, increasing one’s life expectancy, memory retrieval and so on and so forth. Empirical tests of wave genetic theory in the light of “speech” characteristics of DNA demonstrate strategically correct stance and direction of research.
At the genetic level, sound actually gives rise to light. In a 1973 paper entitled "A Holographic Concept of Reality" first appearing in Krippner's Psychoenergetic Systems in 1975, a team of researchers led by Richard Miller outlined a compelling model of "ener-genetic" expression resulting in "precipitated reality": "Superposed coherent waves of different types in the cells interact to form diffraction patterns, first in the acoustic [i.e., sound] domain, and second in the electromagnetic [light] domain." This leads to the manifestation of physical form as a "quantum hologram—a translation between acoustical and optical holograms."
Significantly, this sound-light translation that creates the experience of reality occurs in the genome. Iona Miller and Richard Miller expanded this notion in 2002 for Emergent Mind's Journal of Non-Locality & Remote Mental Interaction. http://www.emergentmind.org/MillerWebbI3a.htm
and republished in DNA Decipher Journal in 2011. http://dnadecipher.com/index.php/ddj/article/view/10
Informational Field
Meta-Genetics functions much like a read-write quantum biocomputer with astounding potential. It acts as a specially tuned laser beam with certain wavelength and frequency characteristics.
The quantum bio-computer can perform:
i. Scanning and reading the wave/field equivalent of the genetical-metabolic data from the (stem) cells, tissues, organs of a donor’s bio-system employing photon of the laser beam;
ii. Conversion of the photons obtained into wide-wavelength-band preserving the scanned and read data;
iii. Precise and pointed introduction of such scanned and converted principal/dominant data radio waves into the organism-recipient, located at a certain distance from the donor’s bio-system (from few centimeters to 20 km);
iv. Strategic control/management of metabolism and postembryonic morphogenesis of the organism-recipient according to two vectors/modes:
a. “Do as/what I do” – that is holographic principle, and
b. Wave/field transmission of a signal that contains commands activating required programs in the stem cells; programs that direct/guide the stem cells development. These vectors/modes modify human behavior, emotions, mentality and spirituality..
Junk DNA may act as an interdimensional doorway to ancestral memories, consciously and unconscious, potentiating the informational function of our living cells, and their collective fields, both at the electromagnetic and scalar level. Such effects, regardless of their biological field basis may be traced through the lifeline in specific impulses, interests, behaviors, and mythemes that recur and compound on one another.
Sometimes they meet in the synchronicity where those of sangreal heritage awaken to their deep memories and find their ancient kin. Can we also effectively turn on our multidimensional ancestral memory channel and tune into certain channels or memories within our extended family, encoded in this holographic field, known in ancient times as the Akashic? Our experience suggests this is so, particularly in dreams and active imagination.
Proposed Dynamics
Research suggests (1) that there are genetic “texts”, similar to the context-dependent texts in human language. (2) The chromosome apparatus acts simultaneously both as a source and receiver of these genetic texts, respectively decoding and encoding them. (3) The chromosome continuum acts like a dynamical holographic grating, which displays or transduces weak laser light and solitonic electro-acoustic field. In other words, the code is transformed into physical matter guided by light and sound signals.
Complex information can be encoded in EM fields, as we all know from coding and decoding of television and radio signals. Even more complex information can be encoded in holographic images. DNA acts as a holographic projector of acoustic and EM information that contains the informational quintessence of the biohologram. Quantum non-locality of genetic information is fundamental.
The nervous system acts as a coordination mechanism that integrates DNA projection of the rest of the cells in the system, aligning these cellular holograms. The biohologram, projected by the brain, creates standing and moving electromagnetic wave patterns at different frequencies of the spectrum in order to effect different biochemical transformations. There may be specific electrostatic fields, or there may be electrodynamic field varying at various frequencies, from low (radio waves) all the way up the spectrum into visible light (biophotons) and beyond.
Genes are located on chromosomes in a linear order within the cell nucleus. Chromosomes have the ability to transform their own genetic-sign laser radiation into broadband genetic-sign radio waves (the encoded signal transforms from light to sound). The polarization of chromosome laser photons is connected non-locally and coherently to polarizations of radio waves.
Through this mechanism a new field structure is excited from the physical vacuum by an intrinsic creativity that emerges through DNA. The genome genetic and other regulatory wave information is recorded at the polarization level of its photons and is non-locally transferred or played out through the entire biosystem by the polarization code parameter.
Sangreal Genetics
The Grail lineage is a transformative imperative. Many of us sense that, for the world to change in a profound way, a significant number of us need to awaken to--and align with--our true purpose and calling in life. We know deep down that we have a meaningful contribution to bring into the world, and we sense that it's only in discovering and bringing forth this potential, that we will find our own spiritual fulfillment.
The god-king Mysteries preceded all others. They are primal secrets regarding all human evolution and the Earth as sacred. They are the signposts along the primal path of alchemy leading to Gnosis. The archaic god-kings bestowed wisdom and the means of experiencing gnosis.
The Akashic records are an energetic pattern, a frequency like a tuning fork vibration. Holographic images are pictures captured in light and hold the feeling of events and emotions so they may be viewed again as a learning tool. We can "consult" with our ancestors. In recent decades modern science has verified what the ancient traditions intuited long ago. In both tangible and mysterious ways, we are all interconnected, and any one of us can have a profound effect on the whole.
The source energy of the universal energetic field, slumbering at the center of the Cosmos goes by many names. This source moves within our deep nature and guides our collective destiny. Virtual and electromagnetic waves bathe all things in this radiation, in their motion. Through miniscule perturbations, waves can change to forms and images that can speak, becoming voices that can be heard by our sensitive energy bodies, feeding on biophotonic light.
Transformed to vision and dreams they produce presentiments in us. Your state tells you about how you're related to other things in the multiverse just as a reference frame tells you how you're related to other stuff in classical physics. In both cases denying the existence of the real thing that underlies those relations results in a bad explanation. We must learn to see through our ancient eyes.
Twisted Descent - If you accept the perennial mystical teaching that, at the level of consciousness, we are not only interconnected, but are actually one Self seeing through many eyes, then it should be clear that, like it or not, in the way we conduct our inner and outer lives, each of us is in fact always having an effect on the whole. What would you do if you realized that the entire human endeavor, the evolution of consciousness itself, depended on your willingness to transform your own consciousness?
Sangreal Rediscovery
We can call anyone of the sangreal blood who has yet to discover or prove their dynastic heritage sleeping descendant. Over and over the phenomenon and transformative reaction repeats itself. A seemingly ordinary person somehow develops an interest in their family genealogy, finds a historical Gateway Ancestor, who's pedigree leads them back to medieval times where they find they descend from nobility and royalty. Because of intensive intermarriage among nobles in past eras, finding one royal usually means tapping into several blueblood lines.
At first we are struck with the richness of our personal family story, but soon come to realize many of our noble lines are intimately crossed with those already aware of their sangreal heritage. We come to understand our lineage is that of the Grail Dynasties, who are already deeply involved in their own historical reclamation and heritage projects. We begin to understand that this is, indeed, our tue family.
As the seeker's search widens, sooner or later they come across some material on this unique heritage, or those involved with the Grail lines and culture. Given a few hints on where and who to look for, suddenly they are faced with the mind-blowing distinction that they descend arguably from the oldest royal line on the planet, and that there is a deeper 'reality' to the mythic stories -- a living reality.
The God-Kings are rooted in mythic prehistory and extended their rule well into the Classical Period, before they were deposed and separated from their divine-rights by socio-political machinations. Looking to their own family lines and/or genetic genealogy reports, such descendants "awaken" and come face to face with the relevation of their true being.
Thus awakened, they draw new energy from the collective unconscious and their kindred companions on the same journey to pursue the depths of their being and connection to Cosmos. So it has been, from the dawn of time. Suddenly their 'differences' make sense, possibly for the first time. They may experience an infusion of trustworthy Knowledge welling up from the Plenum within, as gnosis, dreams and visions. This is the long-concealed treasure, which Jung described as "hard to attain".
Genealogists are now using molecular genealogy-comparing and matching people by matrilineal DNA lineages-mtDNA or patrilineal Y-chromosome ancestry and/or autosomal tests. People interested in ancestry now look at genetic markers to trace the migrations of the human species. Such methods allow us to trace our genealogy by DNA from our grandparents back 10,000 or more years.
Anyone can be interested in DNA for ancestry research, learning how different populations from a mosaic of communities reached their current locations. Who are you descended from? What markers shed light on your deepest ancestry? You can study DNA for medical reasons or to discover the geographic travels and dwelling places of some of your ancestors. Specifically, you can interpret your DNA test and/or genealogy for family history.
Initiation opens a communication link between the aspirant and this divine guiding principle -- our inner genius -- fostering balance in the personality as the firm foundation for spiritual development. Maat or 'Balance' was the prime expression of the Egyptian Mystery Schools, because it gave order and meaning to life. In the East, it is called the Tao, a dynamic blending of yin and yang. Balance helps you to achieve the goals you want in life and to manifest your dreams. You can easily integrate this wisdom tradition in your own life. Empowerment comes through grounding and centering.
Such knowledge transforms and activates a new level of Being, internally and in the world, at large. The Grail has come calling and collected its own, informing that consciousness spark with a connection to hyperdimensional depth, with a sense of mission and purpose, with a commitment to the recovery of full Sangreal nature and inherent potential of genius for clarity. This is the Path of Return.
META-GENETICS: The Metaphysics
"Meta-genetics" transcends genetic science, touching on spirituality, metaphysics, and the hereditary nature of Jungian archetypes. The foundations of meta-genetics lie in intuitive insights as old as the first people. However, this is not an ethnic philosophy, but an emergent science.
Genetic bonds are psychic and spiritual, rooted in "knowing", in gnosis. Genetic kinship is a time-transcending unity, unbound by our narrow perceptions of the past, present, and future. Synchromysticism means niticing coincidences, synchronicities, connections, esoterica, symbolism and possible hidden agendas in all aspects of reality. There is an art to realizing meaningful coincidence in the seemingly mundane with mystical or esoteric significance. The outer reveals the inner and vice versa; as above, so below.
Living by synchronicity -- paradoxical but seemingly meaningful coincidences -- isn't just about getting messages or reading 'signs'. It is about immersion in the flow state, being at one with the cosmos. It is about nurturing the poetic consciousness that allows us to taste and touch what rhymes and resonates in the world we inhabit. Through opening ourselves we learn how the world-behind-the-world reveals itself by fluttering the veils of our consensual reality. We learn how to live with one foot rooted in the inner and outer world.
Carl Jung had a concept of the Collective Unconscious: “In addition to our immediate personal consciousness, (which we believe to be the only empirical psyche), there exists a second “inherited” psychic system of a collective, universal, and impersonal nature which is identical in all individuals. It consists of pre-existent forms, the archetypes, which can only become conscious secondarily and which give definite form to certain psychic contents.” He delivered lectures at the Tavistock Clinic on “The Concept of the Collective Unconscious” in 1935. In 1937, he lectured at Yale on “Psychology and Religion.” Jung called the psyche the soul source of human experience.
There are spiritual and metaphysical implications to heredity, extending back through the whole history of life. DNA itself carries ancestral memories, the collective unconscious, or the "phylogenetic unconscious" (Grof). Meta-genetic principles also apply to animals, plants, other organic kingdoms, and on down into the quantum and subquantal roots of matter. When we let go of our ego orientation in hypnosis, trance, meditation, vision quest, or consciousness journeys, we can experience identifications from any era and scale of evolution. Isolation, fatigue, hunger, and rhythmic sound are re-discovered as psychic drivers by different generations and cultures.
Altered states may be pleasurable, meaningful, and healing. They are likely to be actively sought in every age and methods of inducing them remembered and transmitted across generations. Collective psyche is inherited, including archaic modes of functioning and residues of animal ancestry, which also reiterate in embryogenesis. The primordial image is a psychic expression of the inherited (ever-recurring) potential of the soul for experience that is psychophysically determined. Consciousness is not the whole of the person – all the unconscious embodied circuitry is also "us", and the decisions made by our unconscious circuitry are also "our" decisions. Unconscious change precedes conscious insight.
Evolution appears in our psychic nature. Stanislav Grof reports that people who had phylogenetic meta-memory experiences or identification with existing life forms not only found them unusually authentic and convincing, but often acquired in the process extraordinary insights concerning animal psychology, ethology, specific habits, or unusual reproductive cycles. In some instances, this was accompanied by archaic muscular innervations not characteristic for humans, or even such complex behaviors as enactment of a courtship dance from the animal world. Meta-Genetics
Pioneering biophysics work has shown that living tissues interact with electric and magnetic fields in unexpected and dramatic ways. From initial anecdotal accounts of enhanced healing under electromagnetic stimulation, research in this field has progressed to a sophisticated arsenal of investigative tools and theoretical models which include polarized light microscopy to study the liquid crystal properties of living cells and laser-excitation of DNA to induce hybridization through non-molecular information transfer. In almost all cases, the results point to a set of remarkable properties of living tissues, and in particular of genetic material.
The emerging picture is that of biosystems as sources and domains of coherent electromagnetic fields, which account for practically instantaneous inter-cellular communication and a highly efficient mechanism of energy utilization, and which seem to reflect very closely the developmental and patho-physiological state of the organism.
In addition, a wide spectrum of genetic mechanisms now appear to be under the influence of surrounding electromagnetic fields. At the same time, an impressive number of studies in the areas of parapsychology and mind-body medicine converge to show that conscious intent can affect practically every single type of genetic program, as well as many physiological parameters. These studies also show that such effects can be produced from great distances, and that occasionally they are accompanied by unusual energy signatures.
Is there a correlation between the effects of electromagnetic fields and those of mental intent on genetic regulation and living tissues? We can formulate several preliminary hypotheses based on this evidence and to sketch some possible directions for future research in this field. The ultimate ‘realm of empty‘ Mindnature prefigures modern quantum discoveries. Figure 1: Flow of Genetic Information. Summarizes distinct ways in which genetics, epigenetics and meta-genetics explain the flow of information in biological organisms. http://www.phoenixregenetics.org/resources/dna-monthly/current-issue#meta
Figure 1: Flow of Genetic Information. Summarizes distinct ways in which
genetics, epigenetics and meta-genetics explain the flow of information in biological organisms.
http://www.phoenixregenetics.org/resources/dna-monthly/current-issue#meta
"Light in the Sound & Sound in the Light" The memories of mankind are mankind's collective inheritance. Jung modeled archetypes as genetically inherited factors, perceived first as forms without content then as action potentials and mindbodyspirit links. Many people have transcendent experiences in heightened states of consciousness. The phenomena of ancestral memories is arguably a more supportable notion than reincarnation.
We function in a nonlinear field that includes the whole ancestral line. Time openings allow constant information exchanges between past, present and future.They give us intuitions, premonitions and vital instincts.Controlling them enables us to optimize our future before we live it. We are in an evolutionary partnership to unleash the genius that lies in the depths of our being. We are literally drawn from the smaller, personal self to the larger, universal possibility.
Meta-genetics is a separate field at the very heart of genetics -- the study of how inheritance itself evolves, even while it mediates all evolution. It attempts to interpret or explain the organization, structure and dynamics of genetic material -- the master program of the archetypal creative "programmer". The meta-genetic program is the inherent intelligence of the life-force itself.
Today, meta-genetics encompasses a group of related fields including quantum bioholography, genetic linguistics, and wave-genetics. Whether or not genetics is evolving, our view certainly is. The discovery of gene-expression transcended the nature/nurture dichotomy. Meta-genetics accepts two of the major premises of genetics and epigenetics, namely that:
1. The coding portion of the DNA molecule is physically responsible for building proteins; and
2. Regulatory proteins play an important role in interacting with environmental signals to determine which genes in coding DNA are silenced and which are expressed.
From the above, it should be obvious that meta-genetics subsumes crucial, irrefutable aspects of genetics and epigenetics and, thus, respects the relative importance of both nature (genetics) and nurture (epigenetics) in human experience.
For over 3 billion years, all living creatures on this planet have used the same 20 amino acids, even though there are hundreds available in nature. Amino acids are will likely be found throughout the galaxy, hinting at a certain level of predictability in the way things turned out. Would changing the amino acids effect the proteins you could build?
The question of life’s amino acid toolbox is interesting both in tracing the origin of the life on Earth,and in wondering about lifeforms on other planets. A different set of amino acid building blocks would likely result in different characteristics in the resultant life. It begs the question, "Is Earth's DNA unique or a universal constant?"
Concentrations of life-chemicals are found in meteorite samples. The physics of the organic jigsaw don’t need a miracle to generate the chemical cocktail for early life, just a decently large asteroid with the right components. That’s all. The original cells would could pick and choose from early Earth’s organic cocktail. The entire universe could be teeming with life, from the earliest prebiotic proto-proteins to fully DNAed descendants. The path from one to the other is long, but in thirteen and a half billion years we know it happened at least once.
Scientists wondered if life could have arisen based on a different set of amino acids. They used computers to estimate the fundamental properties of the 20 amino acids life uses, such as size, charge and hydrophilicity, or the extent to which the molecules are attracted to water. There are three important ways to build proteins, but no other combinations end up producing the numbers of successful offspring that the existing set achieved. Life seemingly did not choose its 20 building blocks of chemical code randomly. Life knew exactly what it was doing.
The Model
By establishing the Primacy of Consciousness, meta-genetics provides an overarching conceptual framework under which the apparent duality between nature and nurture can be resolved. Specifically, meta-genetics proposes that both nature and the reality conditions that allow for nurture emerge from—and are controlled by—conscious energy that constructs and directs our biological experience intelligently.
According to meta-genetics, potential DNA is anything but “junk.” Indeed, potential DNA plays the truly primary role of interfacing “ener-genetically” with our bioenergy blueprint in the consciousness field (Figures 1 and 2). In this way, potential DNA regulates cellular expression—and even the origin and evolution of species—in a manner that genetics cannot begin to account for and epigenetics cannot come close to matching.
In explaining the role potential DNA plays in the origin and evolution of species, meta-genetics reveals that genetics and epigenetics alike control our lives only relatively, compared to the underlying spiritual energy that engenders, supports and develops life: consciousness.
genetics, epigenetics and meta-genetics explain the flow of information in biological organisms.
http://www.phoenixregenetics.org/resources/dna-monthly/current-issue#meta
"Light in the Sound & Sound in the Light" The memories of mankind are mankind's collective inheritance. Jung modeled archetypes as genetically inherited factors, perceived first as forms without content then as action potentials and mindbodyspirit links. Many people have transcendent experiences in heightened states of consciousness. The phenomena of ancestral memories is arguably a more supportable notion than reincarnation.
We function in a nonlinear field that includes the whole ancestral line. Time openings allow constant information exchanges between past, present and future.They give us intuitions, premonitions and vital instincts.Controlling them enables us to optimize our future before we live it. We are in an evolutionary partnership to unleash the genius that lies in the depths of our being. We are literally drawn from the smaller, personal self to the larger, universal possibility.
Meta-genetics is a separate field at the very heart of genetics -- the study of how inheritance itself evolves, even while it mediates all evolution. It attempts to interpret or explain the organization, structure and dynamics of genetic material -- the master program of the archetypal creative "programmer". The meta-genetic program is the inherent intelligence of the life-force itself.
Today, meta-genetics encompasses a group of related fields including quantum bioholography, genetic linguistics, and wave-genetics. Whether or not genetics is evolving, our view certainly is. The discovery of gene-expression transcended the nature/nurture dichotomy. Meta-genetics accepts two of the major premises of genetics and epigenetics, namely that:
1. The coding portion of the DNA molecule is physically responsible for building proteins; and
2. Regulatory proteins play an important role in interacting with environmental signals to determine which genes in coding DNA are silenced and which are expressed.
From the above, it should be obvious that meta-genetics subsumes crucial, irrefutable aspects of genetics and epigenetics and, thus, respects the relative importance of both nature (genetics) and nurture (epigenetics) in human experience.
For over 3 billion years, all living creatures on this planet have used the same 20 amino acids, even though there are hundreds available in nature. Amino acids are will likely be found throughout the galaxy, hinting at a certain level of predictability in the way things turned out. Would changing the amino acids effect the proteins you could build?
The question of life’s amino acid toolbox is interesting both in tracing the origin of the life on Earth,and in wondering about lifeforms on other planets. A different set of amino acid building blocks would likely result in different characteristics in the resultant life. It begs the question, "Is Earth's DNA unique or a universal constant?"
Concentrations of life-chemicals are found in meteorite samples. The physics of the organic jigsaw don’t need a miracle to generate the chemical cocktail for early life, just a decently large asteroid with the right components. That’s all. The original cells would could pick and choose from early Earth’s organic cocktail. The entire universe could be teeming with life, from the earliest prebiotic proto-proteins to fully DNAed descendants. The path from one to the other is long, but in thirteen and a half billion years we know it happened at least once.
Scientists wondered if life could have arisen based on a different set of amino acids. They used computers to estimate the fundamental properties of the 20 amino acids life uses, such as size, charge and hydrophilicity, or the extent to which the molecules are attracted to water. There are three important ways to build proteins, but no other combinations end up producing the numbers of successful offspring that the existing set achieved. Life seemingly did not choose its 20 building blocks of chemical code randomly. Life knew exactly what it was doing.
The Model
By establishing the Primacy of Consciousness, meta-genetics provides an overarching conceptual framework under which the apparent duality between nature and nurture can be resolved. Specifically, meta-genetics proposes that both nature and the reality conditions that allow for nurture emerge from—and are controlled by—conscious energy that constructs and directs our biological experience intelligently.
According to meta-genetics, potential DNA is anything but “junk.” Indeed, potential DNA plays the truly primary role of interfacing “ener-genetically” with our bioenergy blueprint in the consciousness field (Figures 1 and 2). In this way, potential DNA regulates cellular expression—and even the origin and evolution of species—in a manner that genetics cannot begin to account for and epigenetics cannot come close to matching.
In explaining the role potential DNA plays in the origin and evolution of species, meta-genetics reveals that genetics and epigenetics alike control our lives only relatively, compared to the underlying spiritual energy that engenders, supports and develops life: consciousness.
Figure 2: Sound, Light & DNA Activation. This illustration illuminates the ener-genetic interplay between the individual,
DNA and the realms of space-time and time-space in personal healing and evolutionary transformation.
Flow of Genetic Information
Since the discovery of DNA in the 1950s, traditional genetic science has invested an enormous amount of energy establishing and maintaining a theoretical model in which genetic information flows from the top down (Figure 1).
According to the official theory of genetics, DNA passes on genetic information to RNA, the enzyme responsible for building proteins. In this dogma, where nature is considered primary, supposedly there is no information that runs from the bottom up—as in, from RNA or proteins to DNA. In the 1960s, however, Howard Temin conducted experiments clearly indicating that information held in RNA can, and does, travel against the downward flow of genetic information so central to established theory (Figure 1).
As epigeneticist Bruce Lipton explains in The Biology of Belief, Dr. Temin, who was “originally ridiculed for his ‘heresy’,” subsequently “won a Nobel prize for describing reverse transcriptase, the molecular mechanism by which RNA can rewrite the genetic code.” Dr. Lipton hypothesizes that proteins also must have the ability, despite the prevailing genetic theory, to “buck the predicted flow of information.”
Logically, this must be the case, “since protein antibodies in immune cells are involved with changing the DNA in the cells that synthesize them.” There are, however, “tight restrictions on the reverse flow of information, a design that would prevent radical changes in the cell’s genome.” Similarly, Lipton describes epigenetics as the science of how genes can be modified “without changing their basic blueprint.”
These two quotes provide clues as to what lies beyond the reach of epigenetics and nurture. The latter function with “tight restrictions” on the way our own localized consciousness, in response to environmental signals, can flow in reverse and rescript our “basic blueprint” (Figure 1).
Epigenetics is incapable of explaining evolution because it provides no mechanism allowing DNA to be rewritten, spontaneously, sufficiently to create “radical changes in the cell’s genome” that transform a species into a new one. Transcending both genetics and epigenetics, meta-genetics concludes that the origin and evolution of species are driven neither by coding DNA nor by regulatory proteins in cell membranes. Rather, meta-genetics establishes that these two basically similar phenomena are controlled, via potential DNA, by what might be called a life-wave.
Meta-genetics & the Life-wave
The life-wave is best understood as a potentially infinite series of waves, much as an ocean is composed of an endless number of waves while remaining a single body of water. The ocean in our analogy is the “torsion,” Source Field or hyperdimensional sound domain of time-space, where individual waves act as sonic carrier waves for the genetic blueprints of past, present and future species (Figure 2).
Biologist Rupert Sheldrake’s Morphic Resonance theory refers to this ener-genetic aspect of time-space as “morphic fields.” Dr. Sheldrake’s notion of “formative causation” stresses that these fields unite entire species universally outside space-time. Sheldrake goes so far as to theorize that these nonlocal frequency fields can be expressed biologically if correctly “tuned into,” even if a species is extinct.
In order for a particular life-wave in time-space to “go live” and become an actual, physical species here in space-time, there is a specific meta-genetic protocol (Figure 2). In biological organisms, potential DNA serves as the principal connection point between time-space and space-time. In other words, potential DNA, far from being inactive, constitutes the hyperdimensional interface between the sound and light domains.
The genetic sound-light translation mechanism indicates the process by which chromosomes assemble themselves into different configurations designed to “translate” standing waves of sound into light (and vice versa). The existence of the genetic sound-light translation mechanism indicates that the flow of information, or conscious bioenergy, through DNA is a two-way street. Light becomes sound, and sound becomes light. Of course, if we accept Dewey Larson’s Reciprocal System of physical theory and the existence of sound (time-space) and light (space-time) domains, this must be the case.
In addition, the conception of the human body as a hologram, the basis of quantum bioholography, depends on such a mechanism, which has been validated empirically. For an excellent overview of this paradigm-changing theory and the research supporting it, see Iona Miller and Rick Miller’s article “From Helix to Hologram,” published in NEXUS magazine and republished in the DNA Monthly, then DNA Decipher Journal. http://ionamiller.weebly.com/helix-to-holgram.html
DNA acts as a holographic projector of acoustic and EM information which contains the informational quintessence of the biohologram. Only 3% of human DNA encodes the physical body. The remaining 97% of the 3 billion base pair genome contains over a million genetic structures called transposons, that have the capacity to jump from one chromosomal location to another (Kelleher, 1999). We are 99.9% alike in our genetic legacy. Our individuality is expressed in three million small variations in our cells, called single nucleotide polymorphisms.
Gene-expression is the mechanism by which new patterns are called into being (Rossi, 2000). There is also a strong correlation between modulation of the brain’s EM field and consciousness (Persinger, 1987; McFadden, 2002). The Gariaev group has discovered a wave-based genome and DNA phantom effect which strongly supports the holographic concept of reality (Miller, Webb, Dickson, 1975).
This main information channel of DNA is the same for both photons and radio waves. Superposed coherent waves of different types in the cells interact to form diffraction patterns, firstly in the acoustic domain, secondly in the electromagnetic domain -- a quantum hologram -- a translation process between acoustical and optical holograms.
For present purposes, we simply must grasp that, in addition to helping maintain the genetic sound-light translation mechanism at the level of chromosomes, potential DNA exists in both time-space and space-time—but in different ways.
Here in space-time, potential DNA appears as an inactive (noncoding) molecule, or part of a molecule. In this capacity, we can say that potential DNA is light-based, lacking any obviously transformational potential. In time-space, however, potential DNA appears as a sound wave in continuous dialogue with the greater life-wave of the consciousness field (Figure 2). The particle-wave duality—in which, say, an electron can be both a particle and a wave simultaneously—is an accepted phenomenon in quantum physics. Importantly, this duality can operate on much larger scales than the subatomic.
Named after Buckminster Fuller, the Fullerene molecule, or “buckyball,” comprises sixty carbon atoms arranged spherically somewhat like a soccer ball. When propelled through a small enough “net,” buckyballs have been demonstrated to transform into waves and back into particles again.
Of special interest to our discussion is that a Fullerene is roughly the size of a DNA molecule. Thus not only does DNA’s network of chromosomes translate sound waves into light waves, and vice versa. It is also reasonable to assume that potential DNA exists with “a foot in two worlds,” exhibiting a molecular form in space-time and functioning as a wave in time-space (Figure 2).
Potential DNA’s ongoing dialogue with the consciousness field allows for a constant, simultaneous exchange of information, in the form of sound and light waves, between time-space and space-time, while bypassing any so-called tight restrictions on the flow of genetic information (Figure 1).
In one direction, as an example, light-based (holographic) traumas occurring in space-time are recorded as time-space distortions in our sonic bioenergy fields—which are, in effect, nested life-waves within the greater life-wave. This example allows us to appreciate how, in a manner that challenges our notions of causality based on a perception of time as linear, potential DNA both is projected by the consciousness field and simultaneously projects its bioenergy blueprint in the latter.
Here, in order to sketch the basic outline of the meta-genetic model “through the looking-glass” from the vantage of time-space, I have chosen to focus on the way potential DNA appears to emerge from the consciousness field. In a moment, we will explore just how human language can be used to correct sonic distortions, or disharmonies, in the bioenergy blueprint—allowing for information to flow from time-space back through potential DNA into space-time in order to actualize healing (Figure 2).
But before we do this, let us note that a similar protocol is utilized by the consciousness field in order to engender transformation—including the origin and spontaneous evolution of species.
Healing, Transformation & Potential DNA
In the meta-genetic model, potential DNA is both a form and function of the life-wave. In both cases, potential DNA can be theorized to exist as a consciousness blueprint in time-space before its physical manifestation in space-time. As the primary connection point between time-space and space-time, potential DNA’s dialogue with the sound domain is directly responsible for producing the consciousness blueprint that gives rise to a specific species. The previous statement summarizes the basic mechanism behind the origin of species.
Any large-scale changes in this ener-genetic dialogue occurring nonlocally in time-space automatically result in commensurate changes to the wave frequencies in potential DNA. Stated differently, a new dialogue produces a new consciousness blueprint.
As shown in Figure 2, as this new nonlocal blueprint filters through potential DNA into local space-time, potential DNA becomes responsible for reorganizing the three percent of coding DNA into a novel configuration. Coding DNA, in turn, instructs RNA to build specific proteins and, ultimately, organisms. Significantly, a parallel phenomenon occurs during healing—only on a smaller scale.
With the correct equipment, such as the quantum biocomputers used in wave-genetics, it is possible to observe at times subtle, but no less crucial, changes in potential DNA as the latter becomes activated “meta-genetically” during healing and transformation. In both instances, transposons, or “jumping DNA,” are instructed by potential DNA to shift their chromosomal positions—in small numbers when it comes to healing, but by the thousands during evolutionary transformation.
In the case of meta-genetic healing, while the observable molecular shift cannot be said to transmute one’s basic DNA, nevertheless some genes necessarily are activated permanently even as others are switched off. Regarding evolutionary transformation, such a massive molecular rearrangement fundamentally alters genes and creates radically new protein coding sequences that produce distinct and unprecedented creatures. The end result is the spontaneous evolution—which happens neither gradually nor adaptively, but as a veritable metamorphosis within a single lifetime—of an existing species into a new one.
Below: Figure 3: "Suncode of Genetic Programming", Iona Miller, 1980
DNA and the realms of space-time and time-space in personal healing and evolutionary transformation.
Flow of Genetic Information
Since the discovery of DNA in the 1950s, traditional genetic science has invested an enormous amount of energy establishing and maintaining a theoretical model in which genetic information flows from the top down (Figure 1).
According to the official theory of genetics, DNA passes on genetic information to RNA, the enzyme responsible for building proteins. In this dogma, where nature is considered primary, supposedly there is no information that runs from the bottom up—as in, from RNA or proteins to DNA. In the 1960s, however, Howard Temin conducted experiments clearly indicating that information held in RNA can, and does, travel against the downward flow of genetic information so central to established theory (Figure 1).
As epigeneticist Bruce Lipton explains in The Biology of Belief, Dr. Temin, who was “originally ridiculed for his ‘heresy’,” subsequently “won a Nobel prize for describing reverse transcriptase, the molecular mechanism by which RNA can rewrite the genetic code.” Dr. Lipton hypothesizes that proteins also must have the ability, despite the prevailing genetic theory, to “buck the predicted flow of information.”
Logically, this must be the case, “since protein antibodies in immune cells are involved with changing the DNA in the cells that synthesize them.” There are, however, “tight restrictions on the reverse flow of information, a design that would prevent radical changes in the cell’s genome.” Similarly, Lipton describes epigenetics as the science of how genes can be modified “without changing their basic blueprint.”
These two quotes provide clues as to what lies beyond the reach of epigenetics and nurture. The latter function with “tight restrictions” on the way our own localized consciousness, in response to environmental signals, can flow in reverse and rescript our “basic blueprint” (Figure 1).
Epigenetics is incapable of explaining evolution because it provides no mechanism allowing DNA to be rewritten, spontaneously, sufficiently to create “radical changes in the cell’s genome” that transform a species into a new one. Transcending both genetics and epigenetics, meta-genetics concludes that the origin and evolution of species are driven neither by coding DNA nor by regulatory proteins in cell membranes. Rather, meta-genetics establishes that these two basically similar phenomena are controlled, via potential DNA, by what might be called a life-wave.
Meta-genetics & the Life-wave
The life-wave is best understood as a potentially infinite series of waves, much as an ocean is composed of an endless number of waves while remaining a single body of water. The ocean in our analogy is the “torsion,” Source Field or hyperdimensional sound domain of time-space, where individual waves act as sonic carrier waves for the genetic blueprints of past, present and future species (Figure 2).
Biologist Rupert Sheldrake’s Morphic Resonance theory refers to this ener-genetic aspect of time-space as “morphic fields.” Dr. Sheldrake’s notion of “formative causation” stresses that these fields unite entire species universally outside space-time. Sheldrake goes so far as to theorize that these nonlocal frequency fields can be expressed biologically if correctly “tuned into,” even if a species is extinct.
In order for a particular life-wave in time-space to “go live” and become an actual, physical species here in space-time, there is a specific meta-genetic protocol (Figure 2). In biological organisms, potential DNA serves as the principal connection point between time-space and space-time. In other words, potential DNA, far from being inactive, constitutes the hyperdimensional interface between the sound and light domains.
The genetic sound-light translation mechanism indicates the process by which chromosomes assemble themselves into different configurations designed to “translate” standing waves of sound into light (and vice versa). The existence of the genetic sound-light translation mechanism indicates that the flow of information, or conscious bioenergy, through DNA is a two-way street. Light becomes sound, and sound becomes light. Of course, if we accept Dewey Larson’s Reciprocal System of physical theory and the existence of sound (time-space) and light (space-time) domains, this must be the case.
In addition, the conception of the human body as a hologram, the basis of quantum bioholography, depends on such a mechanism, which has been validated empirically. For an excellent overview of this paradigm-changing theory and the research supporting it, see Iona Miller and Rick Miller’s article “From Helix to Hologram,” published in NEXUS magazine and republished in the DNA Monthly, then DNA Decipher Journal. http://ionamiller.weebly.com/helix-to-holgram.html
DNA acts as a holographic projector of acoustic and EM information which contains the informational quintessence of the biohologram. Only 3% of human DNA encodes the physical body. The remaining 97% of the 3 billion base pair genome contains over a million genetic structures called transposons, that have the capacity to jump from one chromosomal location to another (Kelleher, 1999). We are 99.9% alike in our genetic legacy. Our individuality is expressed in three million small variations in our cells, called single nucleotide polymorphisms.
Gene-expression is the mechanism by which new patterns are called into being (Rossi, 2000). There is also a strong correlation between modulation of the brain’s EM field and consciousness (Persinger, 1987; McFadden, 2002). The Gariaev group has discovered a wave-based genome and DNA phantom effect which strongly supports the holographic concept of reality (Miller, Webb, Dickson, 1975).
This main information channel of DNA is the same for both photons and radio waves. Superposed coherent waves of different types in the cells interact to form diffraction patterns, firstly in the acoustic domain, secondly in the electromagnetic domain -- a quantum hologram -- a translation process between acoustical and optical holograms.
For present purposes, we simply must grasp that, in addition to helping maintain the genetic sound-light translation mechanism at the level of chromosomes, potential DNA exists in both time-space and space-time—but in different ways.
Here in space-time, potential DNA appears as an inactive (noncoding) molecule, or part of a molecule. In this capacity, we can say that potential DNA is light-based, lacking any obviously transformational potential. In time-space, however, potential DNA appears as a sound wave in continuous dialogue with the greater life-wave of the consciousness field (Figure 2). The particle-wave duality—in which, say, an electron can be both a particle and a wave simultaneously—is an accepted phenomenon in quantum physics. Importantly, this duality can operate on much larger scales than the subatomic.
Named after Buckminster Fuller, the Fullerene molecule, or “buckyball,” comprises sixty carbon atoms arranged spherically somewhat like a soccer ball. When propelled through a small enough “net,” buckyballs have been demonstrated to transform into waves and back into particles again.
Of special interest to our discussion is that a Fullerene is roughly the size of a DNA molecule. Thus not only does DNA’s network of chromosomes translate sound waves into light waves, and vice versa. It is also reasonable to assume that potential DNA exists with “a foot in two worlds,” exhibiting a molecular form in space-time and functioning as a wave in time-space (Figure 2).
Potential DNA’s ongoing dialogue with the consciousness field allows for a constant, simultaneous exchange of information, in the form of sound and light waves, between time-space and space-time, while bypassing any so-called tight restrictions on the flow of genetic information (Figure 1).
In one direction, as an example, light-based (holographic) traumas occurring in space-time are recorded as time-space distortions in our sonic bioenergy fields—which are, in effect, nested life-waves within the greater life-wave. This example allows us to appreciate how, in a manner that challenges our notions of causality based on a perception of time as linear, potential DNA both is projected by the consciousness field and simultaneously projects its bioenergy blueprint in the latter.
Here, in order to sketch the basic outline of the meta-genetic model “through the looking-glass” from the vantage of time-space, I have chosen to focus on the way potential DNA appears to emerge from the consciousness field. In a moment, we will explore just how human language can be used to correct sonic distortions, or disharmonies, in the bioenergy blueprint—allowing for information to flow from time-space back through potential DNA into space-time in order to actualize healing (Figure 2).
But before we do this, let us note that a similar protocol is utilized by the consciousness field in order to engender transformation—including the origin and spontaneous evolution of species.
Healing, Transformation & Potential DNA
In the meta-genetic model, potential DNA is both a form and function of the life-wave. In both cases, potential DNA can be theorized to exist as a consciousness blueprint in time-space before its physical manifestation in space-time. As the primary connection point between time-space and space-time, potential DNA’s dialogue with the sound domain is directly responsible for producing the consciousness blueprint that gives rise to a specific species. The previous statement summarizes the basic mechanism behind the origin of species.
Any large-scale changes in this ener-genetic dialogue occurring nonlocally in time-space automatically result in commensurate changes to the wave frequencies in potential DNA. Stated differently, a new dialogue produces a new consciousness blueprint.
As shown in Figure 2, as this new nonlocal blueprint filters through potential DNA into local space-time, potential DNA becomes responsible for reorganizing the three percent of coding DNA into a novel configuration. Coding DNA, in turn, instructs RNA to build specific proteins and, ultimately, organisms. Significantly, a parallel phenomenon occurs during healing—only on a smaller scale.
With the correct equipment, such as the quantum biocomputers used in wave-genetics, it is possible to observe at times subtle, but no less crucial, changes in potential DNA as the latter becomes activated “meta-genetically” during healing and transformation. In both instances, transposons, or “jumping DNA,” are instructed by potential DNA to shift their chromosomal positions—in small numbers when it comes to healing, but by the thousands during evolutionary transformation.
In the case of meta-genetic healing, while the observable molecular shift cannot be said to transmute one’s basic DNA, nevertheless some genes necessarily are activated permanently even as others are switched off. Regarding evolutionary transformation, such a massive molecular rearrangement fundamentally alters genes and creates radically new protein coding sequences that produce distinct and unprecedented creatures. The end result is the spontaneous evolution—which happens neither gradually nor adaptively, but as a veritable metamorphosis within a single lifetime—of an existing species into a new one.
Below: Figure 3: "Suncode of Genetic Programming", Iona Miller, 1980
Since there are four types of nucleotides (A,T,G,C) that are read in words of thee, there are 43 = 64 possible codons: more than enough to encode for the 22 amino acids that make up proteins. There is nothing more basic and fundamental to life on Earth than the three-letter based genetic code. Are the three Hebrew Mother-letters and 22 Paths of the Tree of Life and the Major Arcana an ancient intuitive analog of our DNA? The Ladder of Lights is the Ladder of Life, the tree of our natural heritage. The Trumps serve as Portals to the Paths on the Tree.
Conscious Creation
Moreover, meta-genetics neatly demonstrates that evolution is driven by consciousness. From a meta-genetic perspective, leaving behind new earth creationism, biology remains nevertheless a product of some kind of innate intelligence. Individually and collectively, there is only conscious evolution—or none at all. And such conscious evolution, personally and universally, occurs by way of DNA activation (Figure 2).
In addition to illuminating how evolution works, meta-genetic theory also explains why DNA appears to contain so little information distinguishing one species from another. The life-wave in time-space, our real Brain, holds the consciousness blueprints for all species—which only manifest in DNA as, and to the extent, they are required for evolution.
Finally, the science of meta-genetics offers a sound intellectual scaffolding supporting the widespread belief that humanity as a whole may be on the verge of a genuinely spontaneous evolution. University of Wisconsin anthropologist John Hawks’ research, focused on genetic information in the fossil record, led to the declaration that for the last 40,000 years—and even more remarkably, within the past 5,000 years—the human species has experienced “supercharged evolutionary change.”
Dr. Hawks is referencing measurable changes in DNA so exponential in the modern era that a human from 3,000 B.C. is more genetically comparable to a caveman than to someone strolling down the street today. Likewise, the Flynn Effect shows dramatic increases in human IQ over recent years that, having to do with abstract or symbolic thinking, simply cannot be explained by better education or improved technology.
What can account for these striking evolutionary developments is the concept of a meta-genetic life-wave in the process of changing its dialogue with—and thus activating—our potential DNA in order to evolve the human species into a new type of human (Figure 2).
Genetic Linguistics
While the theory of meta-genetics is cogent, and even elegant, without research supporting it and documented practical applications, it would remain just that: a theory.
Fortunately, research and documentation that substantiate meta-genetics are available in abundance thanks to the pioneering work of Russian biophysicist Peter Gariaev, the father of wave-genetics. Recently, a team of linguists headed by Dr. Gariaev, while studying a cutting-edge branch of semiotics known as genetic linguistics, discovered that the genetic code in potential DNA follows uniform grammar and usage rules virtually identical to those of human languages.
This groundbreaking research grew out of Jeffrey Delrow’s stunning discovery in 1990 that the four nucleotides (protein bases) of DNA inherently form fractal structures closely related to human speech patterns. As explained by Gariaev, a “group of scientists headed by M. U. Maslov and myself developed a theory of fractal representation of natural (human) and genetic languages.”
This theory “postulates that the ‘quasi-speech’ of DNA possesses a potentially inexhaustible supply of ‘words’ and, moreover, that ‘texts,’ ‘phrases’ and ‘sentences’ in DNA transform into the letters and words used in human speech.” On the flip side, this theory supposes that human language is “genetic” in nature and can be employed to interface with the genetic apparatus like a key fitting in a keyhole.
Gariaev’s hypothesis that DNA is language-based (and vice versa) is echoed in theories that divine names or The Word is actually code for DNA, with it's chemical components nitrogen, oxygen, hydrogen, and carbon. Theosophists accurately called it the Audible Life Stream or Voice of the Silence. Does DNA have a universal role as a divine language spoken through the body? Some scholars are convinced.
Human languages creflect our essentially similar “genetically linguistic,” or “linguistically genetic,” blueprint. As pointed out by linguist Noam Chomsky, human speech obviously does not exhibit a linear development from animal to human language patterns. “This poses a problem for the biologist,” admits Chomsky, “since, if true, it is an example of a true ‘emergence.’”
From a meta-genetic perspective, it is worth noting, emergence is an excellent term to characterize how biological species spontaneously evolve. Furthermore, genetic linguistics reveals that DNA not only assembles proteins through RNA transcription, but also stores and communicates data in a patently linguistic fashion. In fact, Gariaev’s team found that the genetic code in potential DNA follows, for practical purposes, the same foundational rules as human languages.
The DNA Phantom Effect
Wave-genetics contends that potential DNA regulates meta-genetic, self-organization functions that occur in a hyperdimensional realm, infolded time-space. According to wave-genetics, potential DNA magnetizes nonlocal streams of information from time-space to its physical location in space-time, then forwards this information to our consciousness -- including our “genetic consciousness” that manifests biologically.
Grazyna Fosar and Franz Bludorf, authors of an excellent summary of Gariaev’s findings entitled Vernetzte Intelligenz (“Networked Intelligence”), refer to this data transfer process as hypercommunication, pointing out that it often is experienced as intuition or inspiration. When hypercommunication occurs, according to Fosar and Bludorf, an extraordinary phenomenon is observable in DNA. They relate the story of how Gariaev irradiated a DNA sample with a laser until a typical light-wave pattern formed on his computer monitor. When the DNA sample was extracted, the pattern was still there, unaltered.
Control experiments showed that the pattern emanated from the absent sample, whose bioenergy field remained undisturbed for a whole month—even after being sprayed with liquid nitrogen—causing light to spiral on its own, as it were, tracing the outline of the physically removed double helix. This meta-genetic phenomenon has become famous in new science circles as the DNA Phantom Effect. It appears that torsion waves from time-space continue to flow into space-time—where they manifest electromagnetically—for a month even after the DNA is removed.
The DNA Phantom Effect provides unambiguous evidence that:
1. Hypercommunication is an ener-genetic reality; and
2. DNA functions as a primary connection point between time-space and space-time.
“Most people tend to think that the DNA created the [phantom] energy field, and that the energy field is somehow just a ‘shadow’ of the DNA,” writes Wilcock, who proposes a brilliant reinterpretation: “However, I believe that the wave actually exists before the DNA.”
The “only logical explanation is that the phantom energy of DNA is actually the creator of DNA.” Since this phantom spiritual energy pervades the galaxy, wherever the “materials that create life exist, the subtle, spiraling pressure currents of this energy will arrange the DNA molecule into existence.”
Expounding on the subject of torsion energy and its relationship to DNA, Wilcock has claimed for years that DNA is a wave spiraling ‘nonliving’ material together into a molecule. Is there proof?
Apparently, “loose inorganic materials can spontaneously and intelligently spiral together to form DNA … in the cold emptiness of space. One DNA molecule is as complex as an entire encyclopedia—so without a higher, organized intelligence guiding the process, we really cannot explain this.”
In his research, Dr. Ignacio Ochoa Pacheco found DNA emerged in a hermetically sealed container—containing only distilled water and sand heated to the point of killing any living organisms therein—when exposed to consciousness, or torsion waves.
If this evidence seems fantastical, consider the article “Dust ‘Comes Alive’ in Space” appearing in the UK Times Online in August, 2007, where it was reported that an international panel from the Russian Academy of Sciences, the Max Planck institute in Germany and the University of Sydney found that galactic dust could form spontaneously into … double helixes […] and that [these] inorganic creations had memory and … power to reproduce themselves […] The particles are held together by electromagnetic forces that the scientists say could contain a code comparable to the genetic information held in organic matter.
Wave-genetics
Meta-genetics provides a theoretical basis for understanding how biological life originates from so-called nonliving material. From numerous pieces of hard evidence I barely have touched on, it appears that universal creative consciousness quite literally speaks the physical world, including DNA, into being.
Meta-genetics simply and logically explains why all human DNA is fundamentally linguistic in nature and why language can be understood and utilized from a genetic perspective: the very energy that created DNA is language-based. The idea that “in the beginning was the Word” is central to the vast majority of the world’s most venerable religions and mythologies. Although it is just now coming into its own, this idea is also the key to the evolution of the biological sciences into their mature, Era III expression.
Beyond any reasonable doubt, based on redundant scientific data, behind the DNA molecule exists a template of linguistically-sourced consciousness that directs the formation of organisms at the level of DNA. By modifying this bioenergy blueprint meta-genetically through linguistic means, we can alter organic expression, facilitating both healing and transformation.
One truly mind-blowing implication of Gariaev’s research is that to activate DNA and stimulate cellular healing as well as conscious evolution, we simply can use our species’ supreme expression of creative consciousness: words. This is possible because, as pointed out, the electrical energy involved in producing human speech automatically creates torsion waves of sound and light capable—when properly articulated—of accessing, resetting and transforming our bioenergy blueprint in time-space.
While Western researchers clumsily (and dangerously) splice genes, Gariaev’s team developed sophisticated quantum biocomputers designed to influence cellular metabolism and stimulate tissue regeneration through sound and light waves calibrated to human language frequencies.
Employing pure linguistic frequencies embedded in radio waves and laser technology, Gariaev proved that chromosomes damaged by X-rays can be repaired; that a diseased pancreas in rats and missing adult teeth in humans can be regrown; and even more amazingly, that the genome itself can be rewritten.
Using sound and light waves keyed to human language frequencies to rescript DNA, as opposed to gene splicing, Gariaev’s team transformed frog embryos into perfectly healthy salamander embryos in the laboratory. Moreover, this was accomplished noninvasively by properly applying vibration and light, or sound combined with thought, or words, to DNA. Gariaev’s historical experiment in embryogenesis points to the immense scope of meta-genetics—an area which has an obviously more primary influence on the origin and evolution of species than genetics or epigenetics.
Being the change is woven into your DNA. You are an evolutionary being, from a long line of visionaries. Tap into your innate design to be the change. Reality is flexible. It is woven by visionaries (just like you) activating infinite possibility into the warp and woof of cosmic creation. Love powers vision, vision fuels action, action realigns reality. Be the change! The world clamors for your Essence. (adapted from DNA Monthly, Vol. 7, No. 7)
REFERENCES
DNA Monthly, Vol. 7, No. 7
Nerissa Russell and Kevin J. McGowan, 2003. Dance of the cranes: Crane symbolism at Çatalhöyük and beyond. Antiquity 77:445-455. [Please note: this is a large pdf file.]
http://www.news.cornell.edu/chronicle/04/9.16.04/crane_dance.html
May the blessing of Light be on you
Light without and Light within.
May the blessed sunlight shine on you like a great peat fire,
So that stranger and friend may come and warm himself at it.
And may Light shine out of the two eyes of you,
Like a candle set in the window of a house,
Bidding the wanderer come in out of the storm.
Light without and Light within.
May the blessed sunlight shine on you like a great peat fire,
So that stranger and friend may come and warm himself at it.
And may Light shine out of the two eyes of you,
Like a candle set in the window of a house,
Bidding the wanderer come in out of the storm.